Crises in the History of the Papacy: A study of twenty famous popes whose careers and whose influence were important in the development of the church and in the history of the worldMcCabe, Joseph
History
Crises in the History of the Papacy: A study of twenty famous popes whose careers and whose influence were important in the development of the church and in the history of the world
McCabe, Joseph
Catholic Church -- History; Papacy -- History
Lambertini's liberty and joviality of speech did not, in spite of his
strict virtue and most zealous administration, commend him to the more
severe cardinals, and when Clement XII. died, on February 6, 1740,
he was not regarded as a candidate for the Papacy. But the struggle
of French, Spanish, and Austrian partisans continued for six months
without prospect of a settlement, and in the intolerable heat of the
summer the cardinals cast about, as usual, for an outsider. Lambertini
had humorously recommended himself from time to time. He used to say,
President de Brosses reports: "If you want a good fellow (_coglione_--a
particularly gross word) choose me."[326] The Emperor Joseph II., who
did not want an inflexible Pope, supported his candidature, and he was
assuredly the most distinguished of the cardinals to whom the wearied
voters now looked. He was elected on August 17th, and he took the name
of Benedict XIV.
He was now sixty-five years old: a round, full-faced, merry little
man, with piercing small eyes and an obstinate resolution to live at
peace with the world. A few years later,[327] he describes his daily
life to his friend Cardinal Tencin. He rises early and takes a cup of
chocolate and a crust. At midday he has a soup, an entrée, a roast,
and a pear: on "fast" days he reduces himself to a _pot-au-feu_ and a
pear, but it does not agree with him to observe the law of abstinence
from meat, and he advises the cardinals to follow his example. In
the evening he takes only a glass of water with a little cinnamon,
and he retires very late. He works hard all day and feels that he is
justified in seeking relief in sprightly conversation. Indeed, when
one surveys the vast published series of Benedict's Bulls (some of
which are lengthy and severe treatises), rescripts, works, and letters,
one realizes that his industry was phenomenal. When he had to condemn
some volume of the new sceptical literature which was springing up
in Europe, he read it himself three times and reflected long on it.
His interest ranged from England, whose political affairs he followed
closely, to the mountains of Syria and the missions of China. Every
branch of Papal administration had his personal attention. He thought
little of the cardinals, and often pours genial irony on them in his
innumerable letters. Of his two predecessors, Benedict XIII. "had
not the least idea of government," and Clement XII. "passed his life
in conversation," and "it is with the oxen from this stable [the
cardinals promoted by them] that we have to work today."[328] In
finance, politics, administration, liturgy, and all other respects he
had inherited a formidable task, and he discharged it in such wise that
he died at peace with all except his Roman reactionaries. The Catholic
rulers deeply appreciated him. Frederick of Prussia had a genial regard
for him. Horace Walpole celebrated his virtues in Latin verse, and
one of the Pitts treasured a bust of him. Voltaire, through Cardinal
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