Crises in the History of the Papacy: A study of twenty famous popes whose careers and whose influence were important in the development of the church and in the history of the worldMcCabe, Joseph
History
Crises in the History of the Papacy: A study of twenty famous popes whose careers and whose influence were important in the development of the church and in the history of the world
McCabe, Joseph
Catholic Church -- History; Papacy -- History
Charlemagne again ignored the Pope's efforts, and soon had the Spoletan
and Beneventan troops co-operating with his own against the Greeks.
Hadrian obtained no control over Spoleto and Beneventum, and the fact
that he does not charge Charlemagne with failing to keep faith with
the Blessed Peter casts further discredit on the supposed donation. In
Venetia and Istria he had no influence whatever, and his agents were
barbarously treated.[134] Corsica never enters his correspondence.
His power was confined to the Roman duchy, the exarchate, and the
Pentapolis; and even there it was much assailed. It is true that
in an hour of resolution he forbade Charlemagne to interfere in an
ecclesiastical election at Ravenna, and it was as master of Ravenna
that he gave Charlemagne the marbles and mosaics of the old palace.
But he complained bitterly that Charlemagne listened to his critics
in Ravenna,[135] and he had repeatedly to appeal to Frank authority
to enforce his sentences. To the end his letters to Charlemagne were
querulous and exacting. A few years before his death he heard that
Offa of England was proposing to Charlemagne to depose him, and he
protested, with more petulance than dignity, that he had been elected,
not by men, but by Jesus Christ.[136]
This demoralizing concern for his temporal rights seems to have warped
Hadrian's religious temperament and to have left him little time
for purely spiritual duties. A single lengthy letter to Spain and a
legation to England are all that we have as yet related, and there is
little to add. His third exercise of jurisdiction was unfortunate.
Irene had restored the worship of images in the East and was eager
for a reconciliation with Western Christendom. She invited Hadrian
to preside at an Ecumenical Council. His reply was admirable in
doctrinal respects, but he annoyed the Greeks by at once claiming all
his patrimonies in the East and protesting against the title used by
Archbishop Tarasius. They retorted by suppressing part of his letter to
the Council of Nicæa (787), at which his Legates presided, and ignored
both his requests.
Public-domain text, read in full here on John Shaqi.
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