The occasion was a very great one. His talents, his long experience of affairs, his unspotted public character, the high posts which he had filled, seemed to mark him out as a man on whom much would depend. He acted like himself, He saw that, if he supported the Exclusion, he made the King and the heir presumptive his enemies, and that, if he opposed it, he made himself an object of hatred to the unscrupulous and turbulent Shaftesbury. He neither supported nor opposed it. He quietly absented himself from the House. Nay, he took care, he tells us, never to discuss the question in any society whatever. Lawrence Hyde, afterwards Earl of Rochester, asked him why he did not attend in his place. Temple replied that he acted according to Solomon’s advice, neither to oppose the mighty, nor to go about to stop the current of a river. Hyde answered, “You are a wise and a quiet man.” And this might be true. But surely such wise and quiet men have no call to be members of Parliament in critical times. A single session was quite enough for Temple. When the Parliament was dissolved, and another summoned at Oxford, he obtained an audience of the King, and begged to know whether his Majesty wished him to continue in Parliament. Charles, who had a singularly quick eye for the weaknesses of all who came near him, had no doubt seen through Temple, and rated the parliamentary support of so cool and guarded a friend at its proper value. He answered good-naturedly, but we suspect a little contemptuously, “I doubt, as things stand, your coming into the House will not do much good. I think you may as well let it alone.” Sir William accordingly informed his constituents that he should not again apply for their suffrages, and set off for Sheen, resolving never again to meddle with public affairs. He soon found that the King was displeased with him. Charles, indeed, in his usual easy way, protested that he was not angry, not at all. But in a few days he struck Temple’s name out of the list of Privy Councillors.