costly gifts of despots, with which a free country decorates its illustrious citizens, shall be to him, as they have been to you, objects not of hope and virtuous emulation, but of hopeless, envious pining. Educate him, if you wish him to feel his degradation. Educate him, if you wish to stimulate his craving for what he never must enjoy. Educate him, if you would imitate the barbarity of that Celtic tyrant who fed his prisoners on salted food till they called eagerly for drink, and then let down an empty cup into the dungeon and left them to die of thirst.” Is this to solicit, to persuade, to submit religion to the free choice of man? Would a fine of a thousand pounds, would imprisonment in Newgate for six months, under circumstances not disgraceful, give Mr Gladstone the pain which he would feel, if he were to be told that he was to be dealt with in the way in which he would himself deal with more than one half of his countrymen? We are not at all surprised to find such inconsistency even in a man of Mr. Gladstone’s talents. The truth is, that every man is, to a great extent, the creature of the age. It is to no purpose that he resists the influence which the vast mass, in which he is but an atom, must exercise on him. He may try to be a man of the tenth century: but he cannot. Whether he will or not, he must be a man of the nineteenth century. He shares in the motion of the moral as well as in that of the physical world. He can no more be as intolerant as he would have been in the days of the Tudors than he can stand in the evening exactly where he stood in the morning. The globe goes round from west to east; and he must go round with it. When he says that he is where he was, he means only that he has moved at the same rate with all around him. When he says that he has gone a good way to the westward, he means only that he has not gone to the eastward quite so rapidly as his neighbours. Mr. Gladstone’s book is, in this respect, a very gratifying performance. It is the measure of what a man can do to be left behind by the world. It is the strenuous effort of a very vigorous mind to keep as far in the rear of the general progress as possible. And yet, with the most intense exertion Mr. Gladstone cannot help being, on some important points, greatly in advance of Locke himself; and, with whatever admiration he may regard Laud, it is well for him, we can tell him, that he did not write in the days of that zealous primate, who would certainly have refuted the expositions of Scripture which we have quoted, by one of the keenest arguments that can be addressed to human ears.