{374}so that one party presided at his trial, and another at his execution: there can be no stronger proof that he was _not_ a political martyr.” (1) Now what will our readers think of this writer, when we assure them that this statement, so confidently made, respecting events so notorious, is absolutely untrue? One and the same administration was in office when the court-martial on Byng commenced its sittings, through the whole trial, at the condemnation, and at the execution. In the month of November, 1756, the Duke of Newcastle and Lord Hardwicke resigned; the Duke of Devonshire became first lord of the treasury, and Mr. Pitt, secretary of state. This administration lasted till the month of April, 1757. Byng’s court-martial began to sit on the 28th of December, 1756. He was shot on the 14th of March, 1757. There is something at once diverting and provoking in the cool and authoritative manner in which Mr. Croker makes these random assertions. We do not suspect him of intentionally falsifying history. But of this high literary misdemeanour we do without hesitation accuse him, that he has no adequate sense of the obligation which a writer, who professes to relate facts, owes to the public. We accuse him of a negligence and an ignorance analogous to that _crassa negligentia,_ and that _crassa ignorantia_, on which the law animadverts in magistrates and surgeons, even when malice and corruption are not imputed. We accuse him of having undertaken a work which, if not performed with strict accuracy, must be very much worse than useless, and of having performed it as if the difference between an accurate and an inaccurate statement was not worth the trouble of looking into the most common book of reference. (1) 1. 298. {375}But we must proceed. These volumes contain mistakes more gross, if possible, than any that we have yet mentioned. Boswell has recorded some observations made by Johnson on the changes which had taken place in Gibbon’s religious opinions. That Gibbon when a lad at Oxford turned Catholic is well known. “It is said,” cried Johnson, laughing, “that he has been a Mahommedan.” “This sarcasm,” says the editor, “probably alludes to the tenderness with which Gibbon’s malevolence to Christianity induced him to treat Mahommedanism in his history.” Now the sarcasm was uttered in 1770; and that part of the History of the Decline and Fall of the Roman Empire which relates to Mahommedanism was not published till 1788, twelve years after the date of this conversation, and near four years after the death of Johnson. (1) “It was in the year 1701,” says Mr. Croker, “that Goldsmith published his Vicar of Wakefield. This