Critical, Historical, and Miscellaneous Essays; Vol. 2: With a Memoir and IndexMacaulay, Thomas Babington Macaulay, Baron
Philosophy
Critical, Historical, and Miscellaneous Essays; Vol. 2: With a Memoir and Index
Macaulay, Thomas Babington Macaulay, Baron
English literature -- History and criticism; Great Britain -- History
{383}note: “The editor does not understand this objection, nor the
following observation.” The following observation, which Mr. Croker
cannot understand, is simply this: “In matters of genealogy,” says
Johnson, “it is necessary to give the bare names as they are. But in
poetry and in prose of any elegance in the writing, they require to have
inflection given to them.” If Mr. Croker had told Johnson that this was
unintelligible, the doctor would probably have replied, as he replied
on another occasion, “I have found you a reason, sir; I am not bound to
find you an understanding.” Every body who knows any thing of Latinity
knows that, in genealogical tables, Joannes Baro de Carteret, or
Vice-comes de Carteret, may be tolerated, but that in compositions which
pretend to elegance, Carteretus, or some other form which admits of
inflection, ought to be used.
All our readers have doubtless seen the two distichs of Sir William
Jones, respecting the division of the time of a lawyer. One of the
distichs is translated from some old Latin lines; the other is original.
The former runs thus:
“Six hours to sleep, to law’s grave study six,
Four spend in prayer, the rest on nature fix."
“Rather,” says Sir William Jones,
“Six hours to law, to soothing slumbers seven,
Ten to the world allot, and all to heaven.”
The second couplet puzzles Mr. Croker strangely. “Sir William,” says he,
“has shortened his day to twenty-three hours, and the general advice of
‘all to heaven,’ destroys the peculiar appropriation of a certain period
to religious exercises.” (1) Now, we did
(1) V. 233.
{384}not think that it was in human dulness to miss the meaning of the
lines so completely. Sir William distributes twenty-three hours among
various employments. One hour is thus left for devotion. The reader
expects that the verse will end with “and one to heaven.” The whole
point of the lines consists in the unexpected substitution of “all” for
“one.” The conceit is wretched enough; but it is perfectly intelligible,
and never, we will venture to say, perplexed man, woman, or child
before.
Poor Tom Davies, after failing in business, tried to live by his
pen. Johnson called him “an author generated by the corruption of a
bookseller.” This is a very obvious, and even a commonplace allusion
to the famous dogma of the old physiologists. Dryden made a similar
allusion to that dogma before Johnson was born. Mr. Croker, However, is
unable to understand what the doctor meant. “The expression,” he says,
“seems not quite clear.” And he proceeds to talk about the generation of
insects, about bursting into gaudier life, and Heaven knows what. (1)
There is still a stranger instance of the editor’s talent for finding
out difficulty in what is perfectly plain. “No man,” said Johnson, “can
now be made a bishop for his learning and piety.”
Public-domain text, read in full here on John Shaqi.
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