Critical, Historical, and Miscellaneous Essays; Vol. 3: With a Memoir and IndexMacaulay, Thomas Babington Macaulay, Baron
History
Critical, Historical, and Miscellaneous Essays; Vol. 3: With a Memoir and Index
Macaulay, Thomas Babington Macaulay, Baron
English literature -- History and criticism; Great Britain -- History
highly probable, that in his exile he was quite disposed to sell his
rights to Cromwell for a good round sum. To the last, his only quarrel
with his Parliaments was that they often gave him trouble, and would
not always give him money. If there was a person for whom he felt a real
regard, that person was his brother. If there was a point about which he
really entertained a scruple of conscience or of honour, that point
was the descent {292}of the crown. Yet he was willing to consent to the
Exclusion Bill for six hundred thousand pounds; and the negotiation was
broken off only because he insisted on being paid beforehand. To do him
justice, his temper was good; his manners agreeable; his natural
talents above mediocrity. But he was sensual, frivolous, false, and
cold-hearted, beyond almost any prince of whom history makes mention.
Under the government of such a man, the English people could not be long
in recovering from the intoxication of loyalty. They were then, as
they are still, a brave, proud, and high-spirited race, unaccustomed to
defeat, to shame, or to servitude. The splendid administration of Oliver
had taught them to consider their country as a match for the greatest
empires of the earth, as the first of maritime powers, as the head
of the Protestant interest. Though, in the day of their affectionate
enthusiasm, they might sometimes extol the royal prerogative in tenus
which would have better become the courtiers of Aurungzebe, they were
not men whom it was quite safe to take at their word. They were much
more perfect in the theory than in the practice of passive obedience.
Though they might deride the austere manners and scriptural phrases of
the Puritans they were still at heart a religious people. The majority
saw no great sin in field-sports, stage-plays, promiscuous dancing,
cards, fairs, starch, or false hair. But gross profaneness and
licentiousness were regarded with general horror; and the Catholic
religion was held in utter detestation by nine tenths of the middle
class.
Public-domain text, read in full here on John Shaqi.
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