The history of the factions which, towards the close of the reign of Elizabeth, divided her court and her council, though pregnant with instruction, is by no means interesting or pleasing. Both parties employed the means which are familiar to unscrupulous statesmen; and neither had, or even pretended to have, any important end in view. The public mind was then reposing from one great effort, and collecting strength for another. That impetuous and appalling rush with which the human intellect had moved forward in the career of truth and liberty, during the fifty years which followed the separation of Luther from the communion of the Church of Rome, was now over. The boundary between Protestantism and Popery had been fixed very nearly where it still remains. England, Scotland, the Northern kingdoms were on one side; Ireland, Spain, Portugal, Italy, on the other. The line of demarcation ran, as it still runs, through the midst of the Netherlands, of Germany, and of Switzerland, dividing province from province, electorate from electorate, and canton from canton. France might be considered as a debatable land, in which the contest was still undecided. Since that time, the two religions have done little more than maintain their ground. A few occasional incursions have been made. But the general frontier remains {363}the same. During two hundred and fifty years no great society has risen up like one man, and emancipated itself by one mighty effort from the superstition of ages. This spectacle was common in the sixteenth century. Why has it ceased to be so? Why has so violent a movement been followed by so long a repose? The doctrines of the Reformers are not less agreeable to reason or to revelation now than formerly. The public mind is assuredly not less enlightened now than formerly. Why is it that Protestantism, after carrying every thing before it in a time of comparatively little knowledge and little freedom, should make no perceptible progress in a reasoning and tolerant age; that the Luthers, the Calvins, the Knoxes, the Zwingles, should have left no successors; that during two centuries and a half fewer converts should have been brought over from the Church of Rome than at the time of the Reformation were sometimes gained in a year? This has always appeared to us one of the most curious and interesting problems in history. On some future occasion we may perhaps attempt to solve it. At present it is enough to say that, at the close of Elizabeth’s reign, the Protestant party, to borrow the language of the Apocalypse, had left its first love and had ceased to do its first works.