Critical, Historical, and Miscellaneous Essays; Vol. 3: With a Memoir and IndexMacaulay, Thomas Babington Macaulay, Baron
History
Critical, Historical, and Miscellaneous Essays; Vol. 3: With a Memoir and Index
Macaulay, Thomas Babington Macaulay, Baron
English literature -- History and criticism; Great Britain -- History
Again, we can hardly think Mr. Montagu serious when he tells us that
Bacon was bound for the sake of the public not to destroy his own hopes
of advancement, and that he took part against Essex from a wish to
obtain power which might enable him to be useful to his country. We
really do not know how to refute such arguments except by stating them.
Nothing is impossible which does not involve a contradiction. It is
barely possible that Bacon’s motives for acting as he did on this
occasion may have been gratitude to the Queen for keeping him poor, and
a desire to benefit his fellow-creatures in some high situation. And
there is a possibility that Bonner may have been a good Protestant who,
being convinced that the blood of martyrs is the seed of the Church,
heroically went through all the drudgery and infamy of persecution,
in order that he might inspire the English people with an intense and
lasting hatred of Popery. There is a possibility that Jeffreys may have
been an ardent lover of liberty, and that he may have beheaded Algernon
Sydney, and burned Elizabeth Gaunt, only in order to produce a reaction
which might lead to the limitation of the prerogative. There is a
possibility that Thurtell may have killed Weare only in order to give
the youth of England an impressive warning against gaming and {376}bad
company. There is a possibility that Fauntleroy may have forged powers
of attorney, only in order that his fate might turn the attention of
the public to the defects of the penal law. These things, we say, are
possible. But they are so extravagantly improbable that a man who should
act on such suppositions would be fit only for Saint Luke’s. And we do
not see why suppositions on which no rational man would act in ordinary
life should be admitted into history.
Mr. Montagu’s notion that Bacon desired power only in order to do good
to mankind appears somewhat strange to us, when we consider how Bacon
afterwards used power, and how he lost it. Surely the service which he
rendered to mankind by taking Lady Wharton’s broad pieces and Sir John
Kennedy’s cabinet was not of such vast importance as to sanctify all the
means which might conduce to that end. If the case were fairly stated,
it would, we much fear, stand thus: Bacon was a servile advocate, that
he might be a corrupt judge.
Public-domain text, read in full here on John Shaqi.
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