This is not the only instance in which Mr. Gladstone has shrunk in a very remarkable manner from the consequences of his own theory. If there be in the whole world a state to which this theory is applicable, that state is the British Empire in India. Even we, who detest paternal governments in general, shall admit that the duties of the government of India, are, to a considerable extent, paternal. There, the superiority of the governors to the governed in moral science is unquestionable. The conversion of the whole people to the worst form that Christianity ever wore in the darkest ages would be a most happy event. It is not necessary that a man should be a Christian to wish for the propagation of Christianity in India. It is sufficient that he should be an European not much below the ordinary European level of good sense and humanity. Compared with the importance of the interests at stake, all those Scotch and Irish questions which occupy so large a portion of Mr. Gladstone’s book, sink into insignificance. In no part of the world since the days of Theodosius has so large a heathen population been subject to a Christian government. In no part of the world is heathenism more cruel, more licentious, more fruitful of absurd rites and pernicious laws. Surely, if it be the duty of government to use its power and its revenue in order to bring seven millions of Irish Catholics {156}over to the Protestant Church, it is _a fortiori_ the duty of the government to use its power and its revenue in order to make seventy millions of idolaters Christians. If it he a sin to suffer John Howard or William Penn to hold any office in England because they are not in communion with the Established Church, it must be a crying sin indeed to admit to high situations men who bow down, in temples covered with emblems of vice, to the hideous images of sensual or malevolent gods.