Critical, Historical, and Miscellaneous Essays; Vol. 4: With a Memoir and IndexMacaulay, Thomas Babington Macaulay, Baron
History
Critical, Historical, and Miscellaneous Essays; Vol. 4: With a Memoir and Index
Macaulay, Thomas Babington Macaulay, Baron
English literature -- History and criticism; Great Britain -- History
With more show of reason he rests the claim of the Scotch Church on a
contract. He considers that contract, however, as most unjustifiable,
and speaks of the setting up of the Kirk as a disgraceful blot on the
reign of William the Third. Surely it would be amusing, if it were not
melancholy, to see a man of virtue and abilities unsatisfied with
the calamities which one Church, constituted on false principles, has
brought upon the empire, and repining that Scotland is not in the same
state with Ireland, that no Scottish agitator is {160}raising rent and
putting county members in and out, that no Presbyterian association
is dividing supreme power with the government, that no meetings of
precursors and repealers are covering the side of the Calton Hill, that
twenty-five thousand troops are not required to maintain order on the
north of the Tweed, that the anniversary of the Battle of Bothwell
Bridge is not regularly celebrated by insult, riot, and murder. We could
hardly find a stronger argument against Mr. Gladstone’s system than that
which Scotland furnishes. The policy which has been followed in that
country has been directly opposed to the policy which he recommends. And
the consequence is that Scotland, having been one of the rudest, one of
the poorest, one of the most turbulent countries in Europe, has become
one of the most highly civilised, one of the most flourishing, one of
the most tranquil. The atrocities which were of common occurrence while
an unpopular church was dominant are unknown. In spite of a mutual
aversion as bitter as ever separated one people from another, the
two kingdoms which compose our island have been indissolubly joined
together. Of the ancient national feeling there remains just enough to
be ornamental and useful; just enough to inspire the poet, and to kindle
a generous and friendly emulation in the bosom of the soldier. But for
all the ends of government the nations are one. And why are they so? The
answer is simple. The nations are one for all the ends of government,
because in their union the true ends of government alone were kept in
sight. The nations are one because the Churches are two.
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