The situation of India was such that scarcely any aggression could be without a pretext, either in old laws or in recent practice. All rights were in a state of utter uncertainty; and the Europeans who took part in the disputes of the natives confounded the confusion, by applying to Asiatic politics the public law of the West and analogies drawn from the feudal system. If it was convenient to treat a Nabob as an independent prince, there was an excellent plea for doing so. He was independent in fact. If it was convenient to treat him as a mere deputy of the Court of Delhi, there was no difficulty; for he was so in theory. If it was convenient to consider his office as an hereditary dignity, or as a dignity held during life only, or as a dignity held only during the good pleasure of the Mogul, arguments and precedents might be found for every one of those views. The party who had the heir of Baber in their hands represented him as the undoubted, the legitimate, the absolute sovereign, whom all subordinate authorities were bound to obey. The party against whom his name was used did not want plausible pretexts for maintaining that the empire was in fact dissolved, and that, though it might be decent to treat the Mogul with respect, as a venerable relic of an order of things which had passed away, it was absurd to regard him as the real master of Hindostan. In the year 1748, died one of the most powerful of {211}the new masters of India, the great Nizam al Mulk, Viceroy of the Deccan. His authority descended to his son, Nazir Jung. Of the provinces subject to this high functionary, the Carnatic was the wealthiest and the most extensive. It was governed by an ancient Nabob, whose name the English corrupted into Anaverdy Khan. But there were pretenders to the government both of the viceroyalty and of the subordinate province. Mirzaplia Jung, a grandson of Nizam al Mulk, appeared as the competitor of Nazir Jung. Chunda Sahib, son-in-law of a former Nabob of the Carnatic, disputed the title of Anaverdy Khan. In the unsettled state of Indian law it was easy for both Mirzapha Jung and Chunda Sahib to make out something like a claim of right. In a society altogether disorganized, they had no difficulty in finding greedy adventurers to follow their standards. They united their interests, invaded the Carnatic, and applied for assistance to the French, whose fame had been raised by their success against the English in the recent war on the coast of Coromandel.