Addison’s advice was good. But had it been bad, why should we pronounce it dishonest? Scott tells us that one of his best friends predicted the failure of Waverley. Herder adjured Goethe not to take so unpromising a subject as Faust. Hume tried to dissuade Robertson from writing the History of Charles the Fifth. Nay, Pope himself was one of those who prophesied that Cato would never succeed on the stage, and advised Addison to print it without risking a representation. But Scott, Goethe, Robertson, Addison, had the good sense and generosity to give their advisers {405}credit for the best intentions. Pope’s heart was not of the same kind with theirs. In 1715, while he was encased in translating the Iliad, he met Addison at a coffeehouse. Phillipps and Budgell were there: but their sovereign got rid of them, and asked Pope to dine with him alone. After dinner, Addison said that he lay under a difficulty which he wished to explain. “Tickell,” he said, “translated some time ago the first book of the Iliad. I have promised to look it over and correct it. I cannot therefore ask to see yours; for that would be double dealing.” Pope made a civil reply, and begged that his second book might have the advantage of Addison’s revision. Addison readily agreed, looked over the second book, and sent it back with warm commendations. Tickell’s version of the first book appeared soon after this conversation. In the preface, all rivalry was earnestly disclaimed. Tickell declared that he should not go on with the Iliad. That enterprise he should leave to powers which he admitted to be superior to his own. His only view, he said, in publishing this specimen was to bespeak the favour of the public to a translation of the Odyssey, in which he had made some progress. Addison, and Addison’s devoted followers, pronounced both the versions good, but maintained that Tickell’s had more of the original. The town gave a decided preference to Pope’s. We do not think it worth while to settle such a question of precedence. Neither of the rivals can be said to have translated the Iliad, unless, indeed, the word translation be used in the sense which it bears in the Midsummer Night’s Dream. When Bottom makes his appearance with an ass’s head instead of his own, Peter Quince exclaims, “Bless {406}thee! Bottom, bless thee! thou art translated.” In this sense, undoubtedly, the readers of either Homer or Tickell may very properly exclaim, “Bless thee! Homer; thou art translated indeed.”