Critical, Historical, and Miscellaneous Essays; Vol. 6: With a Memoir and IndexMacaulay, Thomas Babington Macaulay, Baron
History
Critical, Historical, and Miscellaneous Essays; Vol. 6: With a Memoir and Index
Macaulay, Thomas Babington Macaulay, Baron
English literature -- History and criticism; Great Britain -- History
When it was thought expedient to exercise this right, the offender was
roasted alive, hung up in irons to perish by thirst, or shut up in a
cage and starved to death! These punishments were commonly reserved for
wretches who had committed the diabolical crime of insurrection against
the just and paternal government, of which we have feebly attempted to
delineate the excellence.
The bondage, of which we have given this description, is hereditary. It
is entailed on the posterity of the slave to the remotest generations.
The law does not compel his master to enfranchise him, on receiving a
fair price. On the contrary, it interferes to prevent the master, even
when so inclined, from giving him his liberty. In some of the islands
a direct tax is imposed on manumission; and in all, the encouragement
which is given to the practice of raising money on Negroes by mortgage,
tends to obstruct their liberation.
Slavery in the West Indies is confined to Negroes and people of colour.
This circumstance is peculiar to the slavery of the New World; and its
effects are most calamitous. The external peculiarities of the African
race are thus associated in the minds of the Colonists with every thing
degrading, and are considered as the disgusting livery of the most
abject servitude. Hence it is, that the free Negroes and Mulattoes
he under so many legal disabilities, and experience such contemptuous
treatment, that their condition can be esteemed desirable only when
compared with the bondage to which it has succeeded. Of the rules to
which this class is subjected, we shall notice only one of the most
odious. We speak of the presumption against liberty, which is a
recognised principle of colonial law. The West Indian maxim is, that
every Negro and Mulatto is to be considered as a slave, till, by
documentary evidence, he can be proved to be otherwise. It may
be notorious, that he has been free since he first resided in the
colony,--that he has lived twenty years in England,--that he is a
citizen of Hayti or Columbia. {311}All this is immaterial. If he cannot
produce a deed of manumission, he is liable to be put up to sale by
public auction! On this subject remarks would be superfluous. Thank God,
we are writing; for a free people.
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