Critical, Historical, and Miscellaneous Essays; Vol. 6: With a Memoir and IndexMacaulay, Thomas Babington Macaulay, Baron
History
Critical, Historical, and Miscellaneous Essays; Vol. 6: With a Memoir and Index
Macaulay, Thomas Babington Macaulay, Baron
English literature -- History and criticism; Great Britain -- History
the alternative. We all remember that it was made a charge against Mr.
Smith, that he had read an inflammatory chapter of the Bible to his
congregation,--excellent encouragement for their future teachers to
“declare unto them,” according to the expression of an old divine, far
too methodistical to be considered as an authority in the West Indies,
“the whole counsel of God.”
The great body of the Colonists have resolutely opposed religious
instruction; and they are in the right. They know, though their
misinformed friends in England do not know, that Christianity and
slavery cannot long exist together. We have already given it us our
opinion, that the great body of the Negroes can never, while their
political state remains the same, be expected to become Christians. But,
if that were possible, we are sure that their political state would
very speedily be changed. At every step which the Negro makes in the
knowledge and discrimination of right and wrong, he will learn to
reprobate more and more the system under which he lives. He will not
indeed be so prone to engage in rash and foolish tumults; but he will be
as willing as he now is to struggle for liberty, and far more capable
of struggling with effect. The forms in which Christianity has been
at different times disguised, have been often hostile to liberty. But
wherever the spirit has surmounted the forms,--in France, during the
wars of the Huguenots,--in Holland, during the reign of Philip II.,--in
Scotland, at the time of the Reformation,--in England, through the
whole contest against the Stuarts, from their accession to their
expulsion.--in New-England, through its whole history,--in every
place,--{313}in every age,--it has inspired a hatred of oppression,
and a love of freedom! It would be thus in the West-Indies. The attempts
which have been made to press a few detached texts into the cause of
tyranny, have never produced any extensive effect. Those who cannot
refute them by reasoning and comparison, will be hurried forward by the
sense of intolerable wrongs, and the madness of wounded affection. All
this the Colonists have discovered; and we feel assured that they will
never suffer religious instruction to be unreservedly given to the
slaves. In that case, the Establishment will degenerate into a job.
This is no chimerical apprehension. There have been clergymen in
the West-Indies for many years past; and what have they done for the
Negroes? In what have they conduced, either to their temporal or to
their spiritual welfare? Doubtless there have been respectable men among
them. But is it not notorious, that the benefices of the colonies have
been repeatedly given to the outcasts of English society,--men whom the
inhabitants would not venture to employ as book-keepers, yet whom they
desired to retain as boon companions? Any person who will look over the
Parliamentary papers which contain the answers returned by the colonial
Public-domain text, read in full here on John Shaqi.
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