Critical, Historical, and Miscellaneous Essays; Vol. 6: With a Memoir and IndexMacaulay, Thomas Babington Macaulay, Baron
History
Critical, Historical, and Miscellaneous Essays; Vol. 6: With a Memoir and Index
Macaulay, Thomas Babington Macaulay, Baron
English literature -- History and criticism; Great Britain -- History
We know indeed that there are many to whom knowledge is hateful for its
own sake,--owl-like beings, creatures of darkness, and rapine, and
evil omen, who are sensible that their organs fit them only for the
night,--and that, as soon as the day arises, they shall be pecked back
to their nooks by those on whom they now prey with impunity. By the arts
of those, enemies of mankind, a large and influential party has been led
to look with suspicion, if not with horror, on all schemes of education,
and to doubt whether the ignorance of the people be not the best
security for its virtue and repose.
We will not at present attack the principles of these persons, because
we think that, even on those principles, they are bound to support the
London University. If indeed it were possible to bring back, in all
their ancient loveliness, the times of venerable absurdities and good
old nuisances--if we could hope that gentlemen might again put their
marks to deeds without blushing--that it might again be thought a
miracle if any body in a parish could read, except the Vicar, or if the
Vicar were to read any thing but the Service,--that all the literature
of the multitude might again be comprised in a ballad or a prayer,--that
the Bishop of Norwich might be burned for a heretic, and Sir Humphry
Davy hanged for a conjurer,--that the Chancellor of the Exchequer might
negotiate loans with Mr. Rothschild, by extracting {333}one of his
teeth daily till he brought him to term--then indeed the case would be
different. But, alas! who can venture to anticipate such a millennium of
stupidity? The zealots of ignorance will therefore do well to consider,
whether, since the evils of knowledge cannot be altogether excluded, it
may not be desirable to set them in array against each other. The best
state of things, we will concede to them, would be that in which all
men should be dunces together. That might be called the age of gold.
The silver age would be that in which no man should be taught to spell,
unless he could produce letters of ordination, or, like a candidate for
a German order of knighthood, prove his sixty-four quarters. Next in the
scale would stand a community in which the higher and middling orders
should be well educated, and the labouring people utterly uninformed.
But the iron age would be that in which the lower classes should be
rising in intelligence, while no corresponding improvement was taking,
place in the rank immediately above them.
Public-domain text, read in full here on John Shaqi.
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