Critical, Historical, and Miscellaneous Essays; Vol. 6: With a Memoir and IndexMacaulay, Thomas Babington Macaulay, Baron
History
Critical, Historical, and Miscellaneous Essays; Vol. 6: With a Memoir and Index
Macaulay, Thomas Babington Macaulay, Baron
English literature -- History and criticism; Great Britain -- History
This objection has really imposed on many excellent people, who have
not adverted to the immense difference which exists between the new
Institution and those foundations of which the members form a sort of
family, living under the same roof, governed by the same regulations,
compelled to eat at the same table, and to return to their apartments at
the same hours. Have none of those who censure the London University on
this account, daughters who are educated at home, and who are attended
by different teachers? The music-master, a good Protestant, comes at
twelve; the dancing-master, a French philosopher, at two; the Italian
master, a believer in the blood of Saint Januarius, at three. The
parents take upon themselves the office of instructing their child in
religion. She hears the preachers whom they prefer, {335}and reads the
theological works which they put into her hands. Who can deny that this
is the case in innumerable families? Who can point ont any material
difference between the situation in which this girl is placed, and
that of a pupil at the new University? Why then is so crying an abuse
suffered to exist without reprehension? Is there no Sacheverell to raise
the old cry,--the Church is in danger,--that cry which was never uttered
by any voice however feeble, or for any end however base, without being
instantly caught up and repeated through all the dark and loathsome
nooks where bigotry nestles with corruption? Where is the charge of the
Bishop and the sermon of the Chaplain, the tear of the Chancellor and
the oath of the Heir-apparent, the speech of Mr. William Bankes and the
pamphlet of Sir Harcourt Lees? What means the silence of those filthy
and malignant baboons, whose favourite diversion is to grin and sputter
at innocence and beauty through the grates of their spunging-houses?
Why not attempt to blast the reputation of the poor ladies who are so
irreligiously brought up? Why not search into all the secrets of their
families? Why not enliven the Sunday breakfast-tables of priests and
placemen with elopements of their great-aunts and the bankruptcies of
their second cousins?
Public-domain text, read in full here on John Shaqi.
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