Critical Miscellanies (Vol. 1 of 3), Essay 1: RobespierreMorley, John
History
Critical Miscellanies (Vol. 1 of 3), Essay 1: Robespierre
Morley, John
Robespierre, Maximilien, 1758-1794
Unfortunately for this ingenious explanation of the embarrassing fact of
a merciful man standing silent before merciless doings, there are at
least two facts that show its absurdity.
First, there is the affair of Catherine Theot. Catherine Theot was a
crazy old woman of a type that is commoner in protestant than in
catholic countries. She believed herself to have special gifts in the
interpretation of the holy writings, and a few other people as crazy as
herself chose to accept her pretensions. One revelation vouchsafed to
her was to the effect that Robespierre was a Messiah and the new
redeemer of the human race. The Committee of General Security resolved
to indict this absurd sect. Vadier,--one of the roughest of the men whom
the insurrections of Paris had brought to the front--reported on the
charges to the Convention (27 Prairial, June 15), and he took the
opportunity to make Robespierre look profoundly ridiculous. The
unfortunate Messiah sat on his bench, gnawing his lips with bitter rage,
while, amid the sneers and laughter of the Convention, the officers
brought to the bar the foolish creatures who had called him the Son of
God. His thin pride and prudish self-respect were unutterably affronted,
and he quite understood that the ridicule of the mysticism of Theot was
an indirect pleasantry upon his own Supreme Being. He flew to the
Committee of Public Safety, angrily reproached them for permitting the
prosecution, summoned Fouquier-Tinville, and peremptorily ordered him to
let the matter drop. In vain did the public prosecutor point out that
there was a decree of the Convention ordering him to proceed.
Robespierre was inexorable. The Committee of General Security were
baffled, and the prosecution ended. 'Lutteur impuissant et fatigue,'
says M. Hamel, the most thoroughgoing defender of Robespierre, upon
this, 'il va se retirer, moralement du moins.' Impotent and wearied! But
he had just won a most signal victory for good sense and humanity. Why
was it the only one? If Robespierre was able to save Theot, why could he
not save Cecile Renault?
Public-domain text, read in full here on John Shaqi.
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