Taken as a whole, artists have the kindliest natures and the happiest
temperaments of any body of men. Why? because their minds are always
more or less susceptible to the impressions and influences of
beauty--beauty of line, of hue, of proportion, of suggestion; beauty
alike of the near and of the far; and they surround themselves with
their own ideals of these in such measure as their powers permit. But,
even in artists, modern life tends to deform these ideals, and in any
exhibition of modern paintings ninety-nine out of a hundred of these
works will be ugly; they will display, perhaps, admirable technique,
complete mastery of detail, fine brush work, perhaps unexceptionable
drawing, but the combination of these qualities will produce merely a
sense of ugliness on the retina of the observer of them.
Unless the man of genius buries himself resolutely in the country and by
the sea, as Tennyson did, as Clausen does, he cannot altogether escape
the influence of the unloveliness of modern life. It would be impossible
to painters and poets to live in Regent's Park or the Avenue de
Villiers, in Cromwell Road or the Via Nazionale, or in any of the new
quarters of English or Continental towns, unless their instincts of
beauty had become dulled and dwarfed by the atmosphere around them; life
for any length of time would be insupportable to them under the
conditions in which it is of necessity lived in modern cities; and this
perversion of their natural instincts makes the tendency to replace
beauty by eccentricity and by weirdness fatally frequent. Their critics
obey the same influences, and modern art-criticism, like the recent
studies of Robert de la Sizzeranne on English painting, is characterised
by what appears to be a total incapacity to appreciate the quality of
beauty, a total insensibility to its absence from modern art.
Public-domain text, read in full here on John Shaqi.
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