Beauty is daily more and more withdrawn from the general life of the
people. Fidgety and repressive bye-laws tend to suppress that element of
the picturesque which popular life by its liberties, and by its
open-air pastimes and peddlings, created for itself. The police are
everywhere, and street-life is joyless and colourless. Even within
doors, in the houses of poor people, the things of daily usage have lost
their old-world charm; the ugly sewing-machine has replaced the
spinning-wheel, the cooking-range the spacious open hearth, the veneered
machine-made furniture the solid home-made oaken chests and presses, a
halfpenny newspaper the old family Bible; whilst out of doors the lads
and lasses must not sing or dance, the dog must not play or bark, the
chair must not stand out on the pavement, the bells must not ring their
chimes, only the cyclist, or the automobilist, lord of all, may tear
along and leave broken limbs and bruised flesh of others behind him at
his pleasure.
If all feeling for grace and beauty were not extinguished in the mass of
mankind at the actual moment, such a method of locomotion as cycling
could never have found acceptance; no man or woman with the slightest
æsthetic sense could assume the ludicrous position necessary for it. Nor
would the auto-car with its stench of petroleum be tolerated for an
instant in lanes and roads. Nor could modern dress be endured for a day
were there any true sense of fitness, of harmony, and of colour extant
in modern times. Even the great Catholic pageants are spoiled in their
grouping and splendour by the dull crowds of ill-dressed, dingily clad
townsfolk which drown their effect like a vast tide of muddy water
rising over a garden of flowers. It is impossible for us, even when
looking at anything so fine in colour as the Carnival at Milan, the Fête
Dieu at Brussels, the Students' Festivals in Munich, or any other of the
great Continental processions, to judge of what their extreme beauty
must have been when not only the procession itself but all the people in
the streets, all the whole vast tide of sightseers, comprising even the
very beggars, were equally full of colour and 'composed' harmoniously
with the central figures.
A gorgeous spectacle of the streets now, whether it be popular,
military, or religious, is swamped in the mass of dull-coloured hues,
and grotesquely ugly head-gear, common to the whole population of a
city. Its effect may struggle as it will: it sinks under the
preponderating mass as a butterfly will be beaten down under a dirty,
drenching, city rain.
Public-domain text, read in full here on John Shaqi.
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