The cruelty of earlier times had its chief cause in violence; the
cruelty of modern times has its chief cause in cowardice and
selfishness. The character of the cruelty has altered, but its
prevalence remains equally widespread and its motive is more
contemptible. The modern world regards the pillory and the stocks as
barbarous; but it allows the railway signalman to be riveted to his post
for eighteen consecutive hours, and sees no harm in it. The human race
was then ruder, no doubt, but more generous; more violent in some ways,
but more magnanimous. Remember the familiar story of the Roman who wrung
the neck of the dove which took refuge in his bosom from the pursuing
bird of prey, and was stoned by his fellow-citizens. In the modern world
there would be no movement of indignation against such an act;
gentlewomen and men see the necks wrung of the wounded birds in the
shooting enclosures from Hurlingham to Monte Carlo without the slightest
emotion of pity or effort at censure.
Not long ago I spoke of this to a young and beautiful Englishwoman of
the great world, and she answered, 'Yes, it is useless to attempt to
move them to any feeling for animals. You can get them to do something
for people, because they think it does them good with the masses, keeps
off revolution, and helps in canvassing. But for cruelty they do not
care in the least.' She spoke in simplicity, with no intention of
sarcasm, but she could not have uttered a greater truth, or a more
cutting satire.
There are exceptions, doubtless, but they are not numerous enough to
leaven the great mass of indifferent and selfish people. Animals find
but few friends. Alas! they have no votes!
There is, perhaps, one thing still more nauseating than the world's
apathy, and that is its self-praise; its admiration of its own
charities, so miserably insignificant beside the extravagance of its own
pleasures. When we think how little is done by those who could do so
much to influence even their own households to justice and tenderness,
one cannot wonder that the populace is unmoved by the occasional
invitation to them from a higher world to display those virtues which
the rich prefer rather to inculcate than to practise.
Public-domain text, read in full here on John Shaqi.
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