Think how odious to the horse must be the mere forcing of the bit into
his mouth and of the headstall over his ears. Without speaking of the
torture of the spur, the stinging of the lash, the dreadful weight upon
the spine from which the riding-horse suffers, and the dreadful strain
upon the lungs and withers to which the draught and driving-horse is
incessantly condemned, only realise the continued imprisonment and
galling servitude in which the equine race are forced to dwell, and ask
yourself if, in common pity or justice, that life should not be as much
alleviated and lightened as it is possible to make it. Yet is there one
owner of horses in a million who takes the trouble to see for himself
how his own stables are organised, or maintains out of gratitude, in
their old age or in their failing speed, the horses which have served
him in their prime?
Many wild-beast shows of the present hour are as cruel as were the
gladiatorial games of Rome, and far less manly. I can imagine no
possible argument which can be put forward for the license awarded to
the travelling caravans which attend fairs and feasts all the world
over, and which are hells of animal torture. What is called the taming
of beasts is the most cruel, demoralising, and loathsome of pursuits;
the horrible wickedness of its methods is known to all, and the appetite
it awakens and stimulates in the public is to the last degree debasing.
Yet not the smallest effort is made to end it.
The encouragement of menageries, where wild animals are cowed and
maltreated into trembling misery and forced to imitate the foolish
attitudes and comedies of men, lies entirely with the public, _i.e._,
with the world at large. If the nations were in any true sense
civilised, such forms of diversion would, I repeat, be insupportable to
them. Dancing dogs, dancing bears, performing wolves, enslaved
elephants, would one and all, from the lion tortured on a bicycle in a
circus, to the little guinea-pig playing a drum in the streets, be so
sickeningly painful to a truly civilised public that the stolid human
brutes who live by their sufferings would not dare to train and exhibit
them.
Not long ago there was a somewhat silly discussion in the English press
on the effect of perfumes on desert animals in captivity, of the
excitement and pleasure produced on them by such odours. It occurred to
no one of the sapient correspondents that such perfumes did, no doubt,
recall to the poor imprisoned animals the intense fragrance of the
flowers in their own jungles and tropical forests. All animals are
intensely sensitive to odours, because their olfactory nerves telegraph
to their brains in a way of which our own dull nostrils are utterly
unconscious.
Public-domain text, read in full here on John Shaqi.
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