He eats a capon, drives behind a gelding, warms himself at a hearth of
which the coal has been procured by untold sufferings of man and beast,
has his fish crimped, and his lobsters scalded to death, in his
kitchens, relishes the green fat cut from a living turtle, reads with
approbation his head keeper's account of the last pair of owls on his
estate having been successfully trapped, writes to that worthy to turn
down two thousand more young pheasants for the autumn shooting, orders
his agent to have his young cattle on his home-farm dishorned, and buys
as a present for his daughters a card case made from the shell of a
tortoise which was roasted alive, turned on its back on the fire to give
the ruddy glow to its shell. Why not? His favourite preacher and his
popular scientist alike assure him that all the subject races are
properly sacrificed to man. It is obviously wholly impossible to
convince such a person that he is cruel: he merely studies his own
convenience, and he has divine and scientific authority for considering
that he is perfectly right in doing so. He is quite comfortable, both
for time and for eternity. It were easier to change the burglar of the
slums, the brigand of the hills, than to change this self-complacent and
pachydermatous householder who represents nine-tenths of the ruling
classes.
Let us not mistake; he is not personally a cruel man; he would not
himself hurt anything, except in sport which he thinks is legitimate,
and in science which he is told is praiseworthy; he is amiable,
good-natured, perhaps benevolent, but he is wrapped up in habits,
customs, facts, egotisms, tyrannies which all seem to him to be good,
indeed to be essential. His horse is a thing to him like his mail
phaeton; his dog is a dummy, like his umbrella stand; his cattle are
wealth-producing stores, like his timber or wheat; he uses them all as
he requires, as he uses his hats and gloves. He sees no more unkindness
in doing away with any of them than in discarding his old boots, and he
passes the most atrocious laws and by-laws for animal torment as
cheerfully as he signs a cheque payable to self.
His ears are wadded by prejudice, his eyes are blinded by formula, his
character is steeped in egotism; you might as well try, I repeat, to
touch the heart of the Sicilian brigand or the London crib-cracker as to
alter his views and opinions; you would speak to him in a language which
is as unintelligible to his world as Etruscan to the philologist.
Public-domain text, read in full here on John Shaqi.
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