True, it is not in Italy alone that the sense of symmetry and harmony is
leaving the terrestial race; the want of beauty, as the daily bread of
life, grows less and less felt every year by the modern mind wherever
that mind has been unhinged by the manias of modernity. Beauty, natural
and artistic, has become entirely indifferent to the majority of even
highly-educated modern men and women. They have no leisure to
contemplate it, no temperament capable of feeling it; it is in no sense
necessary to them; it makes no impression either on their retina or
their memory. Their lives pass before a revolving panorama, so rapidly
dissolving and changing that they have no distinct impression of any of
the scenes or subjects. Every year modern habits become more unlovely,
and modern sensibilities more blunted. The preservation of what is
beautiful, _per se_, at the present time is almost always ridiculed,
unless it can be shown to be joined to some profit or utility. The
characteristic passion of the hour is greed; greed of possession, desire
of acquisition, and passion for ostentation. Trade has become an octopus
embracing the whole world; the thirst for gain engrosses all classes;
beauty, unless it be a means of gain, is to this temper a useless, or
worse than a useless, thing: it is regarded as a stumbling-block and
encumbrance.
It is doubtful if even the power of perceiving what is beautiful has not
in a great measure left a large part of the population in all countries.
Modern cities would not be what they are now had not the race to a
great extent grown colour-blind, and become without the sense of
proportion. Modern builders and modern engineers would remain unoccupied
were not the generations, which employ and enrich them, destitute of all
artistic feelings.
Many of the prevailing fashions would be so intolerable to persons with
any delicate or accurate perception, that such fashions could never have
become general had any perception of this kind been general. Even the
deformity of their bodies awakens no aversion in the modern public; if
it did, the bicycle would never have been in demand.
Such blindness and deadness to the charm of beauty is to be noted in
every nation, and is developed even in the extreme East whenever modern
European and American usage influences the Oriental.
Japan is rapidly becoming the rival in vulgarity and hideousness of
Chicago.
It is no doubt general and inevitable, the low tone of susceptibility,
the dense, thick-skinned temper, which accompany what is called
Civilisation, which are to be seen everywhere from cold to warm
latitudes, wherever the steam-engine screams and the shoddy suits are
worn.
The modern temper is something even worse than inartistic; it is
brutally and aggressively hostile to beauty, whether natural or
architectural. It will go out of the way to injure, to deface, to
uproot, to level with the dust.
Public-domain text, read in full here on John Shaqi.
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