Crowds: A Moving-Picture of DemocracyLee, Gerald Stanley
Philosophy
Crowds: A Moving-Picture of Democracy
Lee, Gerald Stanley
Crowds; Social problems
The idea that goodness is sweet and helpless and that Jesus was meek and
lowly and has to be stood up for is now and always has been a slander.
It does not seem to some of us that He would want to be stood up for and
we do not like the way some people call Him meek and lowly. It would be
more true to say that He merely looks meek and lowly; that is, if most
men had done or not done or had said or not said things in the way he
did, they would have been considered meek and lowly for it. He had a way
of using a soft answer to turn away wrath. But there was not anything
really meek and lowly about his giving the soft answer. No meek and
lowly man would ever have thought of such a thing as turning away wrath
with a soft answer. He would have been afraid of looking weak. He would
not have had the energy or the honesty or the spiritual address to know
or to think of a soft answer that would do it.
The spirit of fighting evil with good--a kind of glorious self-will for
goodness, for doing a thing the higher and nobler way and making it
work, the spirit of successful implacably efficient righteousness is the
last and most modern interpretation of the New Testament, the crowd's
latest cry to its God. Crowds will always crucify and crosses will never
go by. But we are going to have a higher ideal for crosses. We are not
going (out of sheer shame for the world), to think seriously any longer
of dying on a cross, or letting any one else die on one for a little
rudimentary platitude, a quiet, sensible, everyday business motto for
any competent business man like "Do unto others as you would have them
do unto you."
CHAPTER XIII
IS IT WRONG FOR GOOD PEOPLE TO BE SUCCESSFUL?
We are having and are about to have notably and truly successful men who
have the humility and faithfulness, the spiritual distinction of true
and great success.
I want to interpret, if I can, these men. I would like to put with the
great martyrs, with the immortal heroes of failure, these modern silent,
unspoken, unsung mighty men, the heroes of success. I look forward to
seeing them placed among the trophies of religion, in the heart of
mankind at last.
I cannot stand by and watch these men being looked upon by good people
as men the New Testament made no room for, secretly disapproved of by
religious men and women, as being successes, as being little, noisy,
disturbing, contradictions of the New Testament as talking back to the
Cross.
These things I have been trying to say about the Cross as a means of
expressing goodness to crowds have brought me as time goes on into close
quarters with many men to whom I pay grateful tribute, men of high
spirit, who strenuously disagree with me.
I am not content unless I can find common ground with men like these.
Public-domain text, read in full here on John Shaqi.
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