Crowds: A Moving-Picture of DemocracyLee, Gerald Stanley
Philosophy
Crowds: A Moving-Picture of Democracy
Lee, Gerald Stanley
Crowds; Social problems
CHAPTER X
THE MACHINE-TRAINERS
The fundamental failure of humanity so far is in self-assertion.
The essential distinctive trait of modern civilization is machinery.
Machinery logically and irrevocably involves the cooeperative action of
individuals.
If we make levers and iron wheels work by putting them together
according to their nature, we can only make vast masses of men work by
putting them together according to their nature.
So far we have been trying to make vast masses of men work together in
precisely the same way we make levers and iron wheels work together. We
have thought we could make diabolically, foolishly, insanely inflexible
men-machines which violate at every point the natural qualities and
instincts of the materials of which they are made.
We have failed to assert ourselves against our iron machines. We have
let our iron machines assert themselves against us. We have let our iron
machines be models for us. We have overlooked the difference in the
nature of the materials in machines of iron and machines of men.
A man is a self-reproducing machine, and an iron machine is one that has
to be reproduced by somebody else.
In a man-machine arrangements must be made so that each man can be
allowed to be the father of his own children and the author of his own
acts.
In society or the man-machine, if it is to work, men are individuals.
Society is organically, irrevocably dependent upon each man, and upon
what each man chooses according to his own nature to do himself.
The result is, the first principle of success in constructing and
running a social machine is to ask and to get an answer out of each man
who is, as we look him over and take him up, and propose to put him into
it, "What are you like?" "What are you especially for?" "What do you
want?" "How can you get it?"
Our success in getting him properly into our machine turns upon a loyal,
patient, imperious attention on our part to what there is inside him,
inside the particular individual man, and how we can get him to let us
know what is inside, get him to decide voluntarily to let us have it,
and let us work it into the common end.
In this amazing, impromptu, new, and hurried machine civilization which
we have been piling up around us for a hundred years we have made
machines out of everything, and our one consummate and glaring failure
in the machines we have made is the machine we have made out of
ourselves.
Mineral machines are made by putting comparatively dead, or at least
dead-looking, matter together; vegetable machines or gardens, are made
by studying little unconscious seeds that we can persuade to come up and
to reproduce themselves. Man-machines are produced by putting up
possible lives before particular individual men, and letting them find
out (and finding out for ourselves, too), day by day, into which life
they will grow up.
Public-domain text, read in full here on John Shaqi.
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