Crowds: A Moving-Picture of DemocracyLee, Gerald Stanley
Philosophy
Crowds: A Moving-Picture of Democracy
Lee, Gerald Stanley
Crowds; Social problems
When one considers what it is that touches a crowd's imagination and how
it does it, one is bound is admit that there is not a city anywhere
which has not hundreds of men in it who could do more to touch the
imagination of crowds with goodness than any clergyman could. A man of
very great gifts in the pulpit, a man of genius, even an immortal
clergyman, could be outwitted in the art of touching the imagination of
crowds with goodness by a comparatively ordinary man in any one of
several hundred of our modern business occupations.
There is a certain nation I have in mind as I write, which I do not like
to call by name, because it is struggling with its faults as the rest of
us are with ours. But I do not think it would be too much to say that
this particular nation I have in mind--and I leave the reader to fill in
one for himself, has been determined in its national character for
hundreds of years, and is being determined to-day--every day, nearly
every minute of every day, except when all the people are asleep--by a
certain personal habit that the people have. I am persuaded that this
habit of itself alone would have been enough to determine the fate of
the nation as a third-rate power, that it would have made it always do
things with small pullings and haulings, in short breaths, and
hand-to-mouth insights--a little jerk of idealism one day, and a little
jerk of materialism the next--a kind of national palavering, and
see-sawing and gesturing, and talking excitedly and with little
flourishes. It is a nation that is always shrugging its shoulders, that
almost never seems to be capable of doing a thing with fine directness,
with long rhythms of purpose or sustained feeling; and all because every
man, woman, and child in the country--scores of generations of them for
hundreds of years--has been taught that the great spiritual truth or
principle at the bottom of correctly and beautifully buying a turnip is
to begin by saying that you do not want a turnip at all, that you never
eat turnips, and none of your family, and that they never would. The
other man begins by pointing out that he is never going to sell another
turnip as long as he lives, if he can help it. Gradually the facts are
allowed to edge in until at last, and when each man has taken off God
knows how much from the value of his soul, and spent two shillings'
worth of time on keeping a halfpenny in his pocket, both parties
separate courteously, only to carry out the same spiritual truth on a
radish perhaps or a spool of thread, or it may be even a house and lot,
or a battleship, or a war, or a rumour of a war, with somebody.
The United States, speaking broadly, is not like this. But it might have
been.
Public-domain text, read in full here on John Shaqi.
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