Crusaders of New France: A Chronicle of the Fleur-de-Lis in the Wilderness; Chronicles of America, Volume 4Munro, William Bennett
History
Crusaders of New France: A Chronicle of the Fleur-de-Lis in the Wilderness; Chronicles of America, Volume 4
Munro, William Bennett
Canada -- History -- To 1763 (New France); New France -- Discovery and exploration
On the week-days of summer every one wore a straw hat which the women
of the household spent part of each winter in plaiting. In cold
weather the knitted _tuque_ made in vivid colors was the great
favorite. It was warm and picturesque. Each section of the colony
had its own color; the habitants in the vicinity of Quebec wore blue
_tuques_, while those around Montreal preferred red. The apparel of
the people was thus in general adapted to the country, and it had a
distinctiveness that has not yet altogether passed away.
On Sundays and on the numerous days of festival, however, the habitant
and his family brought out their best. To Mass the men wore clothes
of better texture and high, beaver hats, the women appeared in their
brighter plumage of dresses with ribbons and laces imported from
France. Such finery was brought over in so large a quantity that more
than one _mémoire_ to the home government censured the "spirit of
extravagance" of which this was one outward manifestation. In the
towns the officials and the well-to-do merchants dressed elaborately
on all occasions of ceremony, with scarlet cloaks and perukes, buckled
slippers and silk stockings. In early Canada there was no austerity of
garb such as we find in Puritan New England. New France on a _jour de
fête_ was a blaze of color.
As for his daily fare, the habitant was never badly off even in the
years when harvests were poor. He had food that was more nourishing
and more abundant than the French peasant had at home. Bread was made
from both wheat and rye flour, the product of the seigneurial mills.
Corn cakes were baked in Indian fashion from ground maize. Fat salted
pork was a staple during the winter, and nearly every habitant laid
away each autumn a smoked supply of eels from the river. Game of all
sorts he could get with little trouble at any time, wild ducks and
geese, partridges, for there were in those days no game laws to
protect them. In the early winter, likewise, it was indeed a luckless
habitant who could not also get a caribou or two for his larder.
Following the Indian custom, the venison was smoked and hung on the
kitchen beams, where it kept for months until needed. Salted or smoked
fish had also to be provided for family use, since the usages of the
Church required that meat should not be used upon numerous fast-days.
Public-domain text, read in full here on John Shaqi.
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