Crying for the Light; Or, Fifty Years Ago. Vol. 1 [of 3]Ritchie, J. Ewing (James Ewing)
General
Crying for the Light; Or, Fifty Years Ago. Vol. 1 [of 3]
Ritchie, J. Ewing (James Ewing)
England -- Social conditions -- 19th century -- Fiction
‘We missed you to-night, sir.’
‘Oh yes, at the prayer meeting. I had intended to be present, though. I
find I made a sad mistake on the last occasion. You know I called on Mr.
B.’—naming one of the richest supporters of the chapel—‘to engage in
prayer, and what an unpleasant silence there was till the pew-opener,
coming up, whispered in my ear, “Sir, Mr. B. never prays,” and I had to
pray myself?’
‘Well, sir,’ said the senior deacon, ‘we have not all the same gifts;
some can pray in public, others can’t. But you need not have kept away
from the meetin’ on that account.’
‘Well,’ said Wentworth, ‘the truth was, I had intended to be there, but I
went to the Chartist meeting instead.’
‘So it seems, sir. You had not been there long before we all heard of
it. The news was over the town in a very little while. I own it quite
took away my breath.’
‘Which I am glad to find you have recovered by this time,’ said the
minister gaily. ‘I was not only there, but I made a speech.’
‘So I heard, sir,’ said the deacon. ‘I suppose you think human applause
more precious than seeking a blessing on the means of grace. We,
however, who did go, had a blessed opportunity. We remembered you, sir,
thought it seems you forgot us.’
‘Well, I think I was in the path of duty, nevertheless.’
‘Indeed, sir,’ said the deacon in a very unpleasant tone of voice. ‘How
do you make that out?’
‘Well, according to my idea. Chartism means something, good or bad, and
I thought I would go and see what it meant. It seemed to me that the
poor fellows had a good deal of bad advice given them, and I thought I
would try and give them a little better. Their grievances are many, and
so are the wrongs which they have to bear. You know that it is in
consequence of the little sympathy that is shown them by the Churches of
all denominations these people are getting not only to disbelieve
Christianity, but to hate its very name. It seemed to me that it was
right that I should tell them as best I could how they were mistaken in
thus judging the Church. We are losing the people, and then we call them
infidels, and all that is bad. I say, instead of doing this, we should
seek to win them by showing them how the Church is with them in their
struggle for their rights. If we are Christians, our Christianity should
display itself in our political life.’
‘Well,’ said the deacon with pride, ‘all I can say is that our late
minister never attended a political meeting in his life.’
‘I am sorry to hear it,’ said Mr. Wentworth.
Public-domain text, read in full here on John Shaqi.
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