Crying for the Light; Or, Fifty Years Ago. Vol. 1 [of 3]Ritchie, J. Ewing (James Ewing)
General
Crying for the Light; Or, Fifty Years Ago. Vol. 1 [of 3]
Ritchie, J. Ewing (James Ewing)
England -- Social conditions -- 19th century -- Fiction
As the world goes, this was not much to be wondered at. Even in the good
houses round the Park, where all the best families lived, and where
carriage company was kept, it was to be questioned whether any more
attractive young lady could be found than Rose, in spite of the plainness
of her dress and the humble drudgery of her daily life. In no
conservatory in that part of the world were to be seen fairer roses than
those which adorned her cheeks. Her profile was exquisitely classical;
her every action graceful. No lady in the town had such a head of rich
brown hair, none so downy a cheek of loveliest pink, none a blue eye so
lustrous or sparkling, none a more melodious voice. Many a Belgravian
maiden would have given a fortune to have had a hand as delicately
formed, a waist as tempting, a step as elastic, a figure as fair, a
carriage as superb, a smile as irresistible.
Personal advantages, declaim against them as we will—though why we should
do so I know not, since they are the gift of God, and not to be bought
with hard cash—are of inestimable value to a woman. It is no use arguing
with a jury, Serjeant Ballantine tells us, when the plaintiff or
defendant, as the case may be, is a pretty woman, and that it was the
same in the time of the Athenians the case of Phryne is an illustration.
Is it not Balzac who tells us that the faintest whisper of a pretty woman
is louder than the trumpet-call of duty? Nevertheless, a poor girl whose
only dower is her beauty finds it often a perilous gift. Indeed, it was
owing to this very possession that poor Rose had the world at a
disadvantage. She had been spoilt by an indulgent father, and her fond
mother was little fitted to act the part of a guide, philosopher, and
friend in the perplexities and temptations of real life. Her brother was
of no avail, as when at sea he was too far away, and when on shore he had
shown a thoughtlessness and heedlessness which made him a burden rather
than a help.
It was not true that she had given up religion, as was indicated by some
of her associates; the fact was she had none to give up worth speaking
of. She had gone to chapel with her mother as a matter of course, and
being intelligent and good-natured and willing to be useful, she had been
worked into the Sunday-school. It was interesting to her to teach the
young idea how to shoot, and she was fond of children, and so she went as
a Sunday-school teacher. She had left the chapel because it was dark and
dull; because the people were censorious and hard; because the service
was uninteresting; because the preacher was always full of the Jews and
the prophecies, and seemed to have no idea of life as she saw it around
her, and was perpetually railing at a world which seemed to her so bright
and fair; because in her heart, as in that of most of us at her age,
there was a love of pleasure, impetuous and impatient of control.
Public-domain text, read in full here on John Shaqi.
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