Crying for the Light; Or, Fifty Years Ago. Vol. 3 [of 3]Ritchie, J. Ewing (James Ewing)
General
Crying for the Light; Or, Fifty Years Ago. Vol. 3 [of 3]
Ritchie, J. Ewing (James Ewing)
England -- Social conditions -- 19th century -- Fiction
‘I knew him well,’ said Wentworth, ‘and a better man never lived. He was
right in the main, though his enthusiasm led him astray, and no wonder.
Let me, in the language of Goldsmith remind you—
‘“How wide the limits stand
Between a splendid and a happy land.”’
Buxton laughed when Wentworth had finished his rhapsody. Buxton was
given to laughter. He was not a man who took life very seriously.
Perhaps he would have done better had he done so as far as his own
personal interests were concerned. As Swift said of Arbuthnot, it might
be said of him, that he knew his art better than his trade.
‘Wait a moment,’ he said, as he rushed out of the room to his own den,
whence he returned with an old faded handbill, which was as follows:
SPENCE’S PLAN
for Parochial Partnerships in the Land
is the only effectual remedy for the
distress and oppressions of the people.
The Landholders are not Proprietors-in-Chief;
they are but the _Stewards_ of the Public,
for the LAND IS THE PEOPLE’S FARM.
The expenses of the Government do not cause the
misery that
surrounds us, but the enormous exactings of those
_Unjust Stewards_,
Landed monopoly is indeed equally contrary
to the benign
Spirit of Christianity, and destructive of
the Independence and Morality of Mankind.
‘The Profit of the Earth is for all.’
Yet how deplorably destitute are the great mass of the
People!
Nor is it possible for their situations to
be radically amended but
by the establishment of a system
founded on the immutable bases of
Nature and Justice.
Experience demonstrates its necessity, and the
Rights of Manhood
require it for their presentation.
To obtain this important object by extending the knowledge of the
above system, the Society of Spencean Philanthropies has been
established. Further information of its principles may be obtained
by attending any of its sectional meetings, where subjects are
discussed calculated to enlighten the human understanding; and where,
also, the regulations of the society may be procured, containing a
complete development of the Spencean system. Every individual is
admitted free of expense who will conduct himself with decorum.
‘I never heard of Spence,’ said Wentworth.
Public-domain text, read in full here on John Shaqi.
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