Crying for the Light; Or, Fifty Years Ago. Vol. 3 [of 3]Ritchie, J. Ewing (James Ewing)
General
Crying for the Light; Or, Fifty Years Ago. Vol. 3 [of 3]
Ritchie, J. Ewing (James Ewing)
England -- Social conditions -- 19th century -- Fiction
‘Parliament or the State will have to interfere between fools and the
results of their folly. The wretch who gets drunk and starves his
wife and children will have to be taken under the care of the State.
The lazy loafer, who cannot and will not work, will have to be
maintained by the community. There is to be no coercion and no
compulsion, and everybody is to be allowed to drive to the devil in
the way most convenient. Economic law is to be set aside to gratify
the demands of the people who want to be known as patriots, and who
will thus put into men’s heads ideas they would never have dreamed
of. Probably a fierce Communism will ravage the land, and by
destroying the wealthy increase tenfold the hardships of the poor.
It is because England has been the reverse of all this—because it has
been the land of men who have preferred to do their duty rather than
talk of their rights; who have gained with the strong arm and the
manly heart victory over the earth and all it holds, that England has
been the home of as noble a race—mixed, as it may be, of Celts and
Saxons—as ever sailed the ocean or ploughed the land.
‘What has England now to fall back on but a rapidly-exhausting coal
supply, an overwhelming debt, establishments—civil, and naval, and
military—preposterous in good times, wicked now when our trade is
declining everywhere, and the number daily increases of people who
have no work to do? Shutting their eyes to all the dangers of the
situation, we see the State split up into two parties—the one in
possession of power clinging to it at whatever cost of principle or
consistency, and the outs equally ready to pay the same price to get
in.
‘And then we have a Church which is a sort of half-way house to Rome,
and a conventional form of worship by thousands who call themselves
Christians, but are really heathen at heart; and hence a growing
class of men who delight to call themselves Atheists, and who fancy
that they are more enlightened than other men because they refuse to
bow the knee to a supreme Being. We are weary of all this. On the
other side of the Rocky Mountains, where the Pacific, with its warm
wind, sweeps up the slopes of the Canadian Rocky Mountains, we have
secured a large tract of country, with mines, and fertile valleys,
and rivers abounding with fish. The region is romantic. The country
is fertile, and it is far from the Old World, with its sin, its
sorrow, its difficulty of living, and its corroding care. There,
freed from the icy conventionalisms of the Old World, we shall lead
happy and useful lives—all engaged in remunerative labour that shall
leave abundant time for the cultivation of the mental powers, and
where none will be exhausted by overwork, either of body or of mind.
And we hope you will join our party.’
Public-domain text, read in full here on John Shaqi.
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