And perhaps, after all, the bulk of the negroes were a good deal happier than many free men are to-day, for plenty of kindness was shown them. They were allowed three wives--many, perhaps, will think this was no very kind concession--and we read of parties given to the negroes, at which servants dressed up in their mistresses' finery, and danced to a most unreasonable hour of the night, to the sound of the sackbut and the tabor. I exhibited in the St Vincent Court of the Exhibition a delightful series of old engravings, representing negro festivities in the olden times. The darkies had all Sunday to themselves, and raised pandemonium in the principal streets of Spanish Town and Nassau, until the nuisance grew unendurable, and was put down. They used to sing, dance, and wrestle, at which last exercise they "were marvellously expert," to their hearts' content. When their behaviour in the streets became unbearable, they were prohibited from singing or dancing in the vicinity of churches or genteel folks' houses. Their food was good, and their huts were waterproof, at all events,--for it was to the interest of the owners, of course, to keep their slaves in perfect health. Nevertheless, the negroes always felt themselves an oppressed race, and many were their struggles for freedom. They concocted various plans for a general rising, which was to make them masters and the Christians slaves. But the plots were always discovered, and the ring-leaders tortured and put to death, as an example to the rest. At one time owners had great difficulty in preventing their slaves from hanging themselves, either out of fear of possible punishment for some small fault, or dread of vengeance threatened by masters or overseers. Consequently no owner ever delayed a punishment. The darkies all had a firm belief in a resurrection, and were convinced they would return after death to their own country and begin their lives anew. This conviction led them to endeavour to expedite their release from slavery. An owner who had lost several useful slaves in this manner, "caused one of their heads to be cut off and fixed on a pole 12 feet high, and obliged all his slaves to come forth and march round this head, to show the poor creatures that they were in error in thinking the dead returned to their own country, for this man's head was here, as they all plainly saw, and how was it possible the body could go without the head?" This simple theory was quite sufficient to convince them, and thenceforth that owner never lost another slave by suicide.