March 8, 1910, in the Theatre Chiarella, at Turin, before an audience of
three thousand, the Futurist painters launched their first declaration
of faith, “which contained,” to follow their own words, “all our
profound disgusts and hatreds, our revolts against vulgarity, against
academic and pedantic mediocrity, against the fanatic cult of what is
antique.”
[Illustration: MUNTER
The Boat Ride]
[Illustration: MUNTER
The White Wall]
1. Our desire for the truth no longer contents itself with form and
color as heretofore understood.
2. What we wish to reproduce on the canvas is not an instant or a
moment of immobility of the universal force that surrounds us, but
_the sensation of that force itself_.
3. As a matter of fact everything moves, everything runs,
everything transforms rapidly. A profile is never immobile before
us, but it appears and disappears without ceasing.
Given the fact of the momentary persistence of the image on the
retina, objects in movement multiply, change form and follow like
vibrations in space. A running horse has not four legs, but twenty,
and their movements are triangular.
4. Nothing is absolute in painting. That which was a truth for the
painters of yesterday, is a lie for those of today. We declare, for
example, that a portrait should not resemble its sitter, and that
the painter carries in his own imagination the landscape he wishes
to place upon the canvas.
[On this point the Futurists and Cubists agree.]
5. To paint the human figure it is not necessary to paint the
_figure_ but simply to give its _envelopment_. Space does not
exist. Millions of miles separate us from the sun, yet that is no
reason why the house before us should not be encased in the solar
disk. In our work we can secure effects similar to those of the
X-ray. Opacity does not exist.
They paint all sides of an object as if they saw through it. They
will paint a platter on a table and the part of the table covered
by the platter; they will paint the entire collar about the neck so
that it is visible through the neck. They ignore not only the
ordinary conceptions of space, but time does not exist for them.
Where in ordinary painting the box of bonbons that is passed at a
baptism may be painted closed on a table, the Futurist shows what
is inside the box, also the people assembled to whom the bonbons
are given, and the infant to be baptized, and perhaps the marriage
of the father and mother, the carriages outside the church, etc.,
etc.[65]
They illustrate further,
Public-domain text, read in full here on John Shaqi.
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