Many things can be done in painting that cannot be done in sculpture. A
figure may be painted against a background of an entire city, or against
the heavens; or it may be painted in the midst of a battle, or a train
wreck; the flight of years can be indicated, centuries may be swept into
one canvas.
In sculpture this cannot be done save, in a measure, in such crude
mixtures of sculpture, relief, and painted scenes as those large
circular panoramas so popular twenty years ago, where the spectator
stood _in the center_--where the theory of the Futurist requires him to
be--and gazed from life-size figures and objects at his feet across
smaller and smaller, until reality imperceptibly joined the painted
canvas, which gave a sense of great distance--entire battle-fields.
The Futurist sculptor cannot give this sense of environment and
atmosphere by attaching diminutive houses and bits of balconies to the
bust of a man.
* * * * *
In reading their extravagant declarations and denunciations of the past
it must be remembered that extremes beget extremes, that enthusiasts
habitually indulge in extravagant arguments and theories for the purpose
of attracting attention and stimulating discussion.
In an address recently delivered in London, the leader of Futurism
warned his hearers not to accept too literally the startling
extravagances of some of the Futurist manifestoes and literature. He
stated frankly that many of the most violent propositions were uttered
for the purpose of arousing public attention to what they considered
very real evils in our modern life. For instance, when the Futurists
cry, “Down with all museums,” “Destroy all remains of antiquity,” they
do not mean that if they were given the power they would do these
things, but what they desire is to arouse Italy and the ancient world to
the fact that Italy has a position as a _modern_ nation. The Futurists
resent the attitude of the world toward Rome and Athens; they resent the
attitude of travelers who visit those two places solely to look at the
remains of the _ancient world_; they believe that Italy is just as much
a _modern nation_ as is America, and that Rome is just as much alive as
is New York, and they would have people come to Italy, not to see ruins,
but to see her factories and industries and places of business. When one
rightly considers the matter this is a very rational and patriotic
attitude, and it is the only attitude that is wholly consistent with the
development and progress of a nation as a _vital force_ in the world of
_today_.
Viewed in the light of the intense patriotism which is behind some of
these wildly extravagant denunciations of the past, they do not seem so
devoid of reason.
We in America have no past to oppress us; therefore it is difficult for
us to realize the feeling of a modern nation, or a modern city, which
the civilized world will not accept as modern, but insists upon viewing
as a museum of antiquities.
Public-domain text, read in full here on John Shaqi.
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