Of the “King and Queen” he said, “I like that very much,” and so on,
passing from one Cubist picture to another, commenting upon each
seriously and intelligently.
* * * * *
To either copy or be in the slightest degree hampered by nature is a
mark of inferiority in Chinese and Japanese art.
The very abstract art of the Orient has its elaborate conventions, but
those conventions are all in the direction of _pure_ art, whereas the
conventions of our art (music always excepted) are all in the direction
of imitation.
It was a theory of the great Chinese teacher, Chinanpin, and
particularly enforced by him, that trees, plants, and grasses take
the form of a circle, called in art _Rin kan_; or a semi-circle,
_Han kan_; or an aggregation of half circles, called fish-scales,
_Gyo sin_; or a modification of these latter, called moving
fish-scales, _Go sin Katsu_.[61]
* * * * *
In regard to painting moving waters, whether deep or shallow, in
rivers or brooks, bays or oceans, Chinanpin declared it was
impossible for the eye to seize their exact forms because they are
ever changing and have no fixed, definite shape; therefore, they
cannot be sketched satisfactorily; yet, as moving water must be
represented in painting, it should be long and minutely
contemplated by the artist and its general character--whether
leaping in the brook, flowing in the river, roaring in the
cataract, surging in the ocean or lapping the shore--observed and
reflected upon, and after the eye and the memory are both
sufficiently trained and _the very soul of the artist is
saturated_, as it were, with this one subject, and he feels his
whole being calm and composed, he should retire to the privacy of
his studio and with the early morning sun to gladden his spirit
there attempt to reproduce the movement of the flow; _not by
copying what he has seen_, for the effect would be stiff and
wooden, but by symbolizing according to certain laws _what he feels
and remembers_.
* * * * *
It begins to be plain why the Japanese expert was profoundly interested
in the modern pictures and drawings.
* * * * *
Public-domain text, read in full here on John Shaqi.
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