they imitate, they seem to entertain neither love nor admiration for. Let us observe, on the other hand, the love and enthusiasm excited by others who have laboured for these very things. Perhaps of what we call industrial enterprise it is not easy to find examples in former times; but let us consider how Greek freedom and Greek gymnastics have attracted the love and praise of mankind, who give so little love and praise to ours. And what can be the reason [194] of this difference? Surely because the Greeks pursued freedom and pursued gymnastics not mechanically, but with constant reference to some ideal of complete human perfection and happiness. And therefore, in spite of faults and failures, they interest and delight by their pursuit of them all the rest of mankind, who instinctively feel that only as things are pursued with reference to this ideal are they valuable. Here again, therefore, as in the confusion into which the thought and action of even the steadiest class amongst us is beginning to fall, we seem to have an admonition that we have fostered our Hebraising instincts, our preference of earnestness of doing to delicacy and flexibility of thinking, too exclusively, and have been landed by them in a mechanical and unfruitful routine. And again we seem taught that the development of our Hellenising instincts, seeking skilfully the intelligible law of things, and making a stream of fresh thought play freely about our stock notions and habits, is what is most wanted by us at present.