But now to take another operation which does [212] not at this moment so excite people's feelings as the disestablishment of the Irish Church, but which, I suppose, would also be called exactly one of those operations of simple, practical, common-sense reform, aiming at the removal of some particular abuse, and rigidly restricted to that object, to which a Liberal ought to lend a hand, and deserves that other Liberals should grow impatient with him if he does not. This operation I had the great advantage of with my own ears hearing discussed in the House of Commons, and recommended by a powerful speech from that famous speaker, Mr. Bright; so that the effeminate horror which, it is alleged, I have of practical reforms of this kind, was put to a searching test; and if it survived, it must have, one would think, some reason or other to support it, and can hardly quite merit the stigma of its present name. The operation I mean was that which the Real Estate Intestacy Bill aimed at accomplishing, and the discussion on this bill I heard in the House of Commons. The bill proposed, as every one knows, to prevent the land of a man who dies intestate from going, as it goes now, to his eldest son, and was thought, by its friends and by its enemies, to be a [213] step towards abating the now almost exclusive possession of the land of this country by the people whom we call the Barbarians. Mr. Bright, and other speakers on his side, seemed to hold that there is a kind of natural law or fitness of things which assigns to all a man's children a right to equal shares in the enjoyment of his property after his death; and that if, without depriving a man of an Englishman's prime privilege of doing what he likes by making what will he chooses, you provide that when he makes none his land shall be divided among his family, then you give the sanction of the law to the natural fitness of things, and inflict a sort of check on the present violation of this by the Barbarians. It occurred to me, when I saw Mr. Bright and his friends proceeding in this way, to ask myself a question. If the almost exclusive possession of the land of this country by the Barbarians is a bad thing, is this practical operation of the Liberals, and the stock notion, on which it seems to rest, about the right of children to share equally in the enjoyment of their father's property after his death, the best and most effective means of dealing with it? Or is it best [214] dealt with by letting one's thought and consciousness play freely and naturally upon the Barbarians, this Liberal operation, and the stock notion at the bottom of it, and trying to get as near as we can to the intelligible law of things as to each of them?