Culture; Great Britain -- Social conditions -- 19th century
Thus, in our eyes, the very framework and exterior order of the
State, whoever may administer the State, is sacred; and culture is
the most resolute enemy of anarchy, because of the great hopes and
designs for the State which culture teaches us to nourish. But as,
believing in right reason, and having faith in the progress of
humanity [260] towards perfection, and ever labouring for this end,
we grow to have clearer sight of the ideas of right reason, and of
the elements and helps of perfection, and come gradually to fill the
framework of the State with them, to fashion its internal composition
and all its laws and institutions conformably to them, and to make
the State more and more the expression, as we say, of our best self,
which is not manifold, and vulgar, and unstable, and contentious, and
ever-varying, but one, and noble, and secure, and peaceful, and the
same for all mankind,--with what aversion shall we not then regard
anarchy, with what firmness shall we not check it, when there is so
much that is so precious which it will endanger! So that, for the
sake of the present, but far more for the sake of the future, the
lovers of culture are unswervingly and with a good conscience the
opposers of anarchy. And not as the Barbarians and Philistines,
whose honesty and whose sense of humour make them shrink, as we have
seen, from treating the State as too serious a thing, and from giving
it too much power;--for indeed the only State they know of, and think
they administer, is the expression of their ordinary self; and though
the headstrong and violent [261] extreme among them might gladly arm
this with full authority, yet their virtuous mean is, as we have
said, pricked in conscience at doing this, and so our Barbarian
Secretaries of State let the Park railings be broken down, and our
Philistine Alderman-Colonels let the London roughs rob and beat the
bystanders. But we, beholding in the State no expression of our
ordinary self, but even already, as it were, the appointed frame and
prepared vessel of our best self, and, for the future, our best
self's powerful, beneficent, and sacred expression and organ,--we are
willing and resolved, even now, to strengthen against anarchy the
trembling hands of our Barbarian Home Secretaries, and the feeble
knees of our Philistine Alderman-Colonels; and to tell them, that it
is not really in behalf of their own ordinary self that they are
called to protect the Park railings, and to suppress the London
roughs, but in behalf of the best self both of themselves and of all
of us in the future.
Public-domain text, read in full here on John Shaqi.
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