Culture; Great Britain -- Social conditions -- 19th century
And although Mr. Sidgwick says that social usefulness really means
"losing oneself in a mass of disagreeable, hard, mechanical details,"
and though all the believers in action are fond of asserting the same
thing, yet, as to lose ourselves is not what we want, but to find the
intelligible law of things, this assertion too we shall not blindly
accept, but shall sift and try it a little first. And if we see that
because the believers in action, forgetting Goethe's maxim, "to act
is easy, to think is hard," imagine there is some wonderful virtue in
losing oneself in a mass of mechanical details, therefore they excuse
themselves from much thought about the clear ideas which ought to
govern these details, then we shall give our chief care and pains to
seeking out those ideas and to setting them forth; being persuaded,
that, if we have the ideas firm and clear, the mechanical details for
their execution will come a great deal more simply and easily than we
now [267] suppose. And even in education, where our Liberal friends
are now, with much zeal, bringing out their train of practical
operations and inviting all men to lend them a hand; and where, since
education is the road to culture, we might gladly lend them a hand
with their practical operations if we could lend them one anywhere;
yet, if we see that any German or Swiss or French law for education
rests on very clear ideas about the citizen's claim, in this matter,
upon the State, and the State's duty towards the citizen, but has its
mechanical details comparatively few and simple, while an English law
for the same concern is ruled by no clear idea about the citizen's
claim and the State's duty, but has, in compensation, a mass of
minute mechanical details about the number of members on a school-
committee, and how many shall be a quorum, and how they shall be
summoned, and how often they shall meet,--then we must conclude that
our nation stands in more need of clear ideas on the main matter than
of laboured details about the accessories of the matter, and that we
do more service by trying to help it to the ideas, than by lending it
a hand with the details. So while Mr. Samuel Morley and his friends
talk [268] of changing their policy on education, not for the sake of
modelling it on more sound ideas, but "for fear the management of
education should be taken out of their hands," we shall not much care
for taking the management out of their hands and getting it into
ours; but rather we shall try and make them perceive, that to model
education on sound ideas is of more importance than to have the
management of it in one's own hands ever so fully.
Public-domain text, read in full here on John Shaqi.
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