It is true, what we want is to make right reason act on individual reason, the reason of individuals; all our search for authority has that for its end and aim. The Daily News says, I observe, that all my argument for authority "has a non-intellectual root;" and from what I know of my own mind and its inertness, I think this so probable, that I should be inclined easily to admit it, if it were not that, in [137] the first place, nothing of this kind, perhaps, should be admitted without examination; and, in the second, a way of accounting for this charge being made, in this particular instance, without full grounds, appears to present itself. What seems to me to account here, perhaps, for the charge, is the want of flexibility of our race, on which I have so often remarked. I mean, it being admitted that the conformity of the individual reason of the Rev. W. Cattle or Mr. Bradlaugh with right reason is our true object, and not the mere restraining them, by the strong arm of the State, from Papist-baiting or railing-breaking,--admitting this, we have so little flexibility that we cannot readily perceive that the State's restraining them from these indulgences may yet fix clearly in their minds that, to the collective nation, these indulgences appear irrational and unallowable, may make them pause and reflect, and may contribute to bringing, with time, their individual reason into harmony with right reason. But in no country, owing to the want of intellectual flexibility above mentioned, is the leaning which is our natural one, and, therefore, needs no recommending to us, so sedulously recommended, and the leaning which is [138] not our natural one, and, therefore, does not-need dispraising to us, so sedulously dispraised, as in ours. To rely on the individual being, with us, the natural leaning, we will hear of nothing but the good of relying on the individual; to act through the collective nation on the individual being not our natural leaning, we will hear nothing in recommendation of it. But the wise know that we often need to hear most of that to which we are least inclined, and even to learn to employ, in certain circumstances, that which is capable, if employed amiss, of being a danger to us.