Culture; Great Britain -- Social conditions -- 19th century
The final aim of both Hellenism and Hebraism, as of all great
spiritual disciplines, is no doubt the same: man's perfection or
salvation. The very language which they both of them use in
schooling [144] us to reach this aim is often identical. Even when
their language indicates by variation,--sometimes a broad variation,
often a but slight and subtle variation,--the different courses of
thought which are uppermost in each discipline, even then the unity
of the final end and aim is still apparent. To employ the actual
words of that discipline with which we ourselves are all of us most
familiar, and the words of which, therefore, come most home to us,
that final end and aim is "that we might be partakers of the divine
nature." These are the words of a Hebrew apostle, but of Hellenism
and Hebraism alike this is, I say, the aim. When the two are
confronted, as they very often are confronted, it is nearly always
with what I may call a rhetorical purpose; the speaker's whole design
is to exalt and enthrone one of the two, and he uses the other only
as a foil and to enable him the better to give effect to his purpose.
Obviously, with us, it is usually Hellenism which is thus reduced to
minister to the triumph of Hebraism. There is a sermon on Greece and
the Greek spirit by a man never to be mentioned without interest and
respect, Frederick Robertson, in which this rhetorical use of Greece
and the Greek [145] spirit, and the inadequate exhibition of them
necessarily consequent upon this, is almost ludicrous, and would be
censurable if it were not to be explained by the exigences of a
sermon. On the other hand, Heinrich Heine, and other writers of his
sort, give us the spectacle of the tables completely turned, and of
Hebraism brought in just as a foil and contrast to Hellenism, and to
make the superiority of Hellenism more manifest. In both these cases
there is injustice and misrepresentation. The aim and end of both
Hebraism and Hellenism is, as I have said, one and the same, and this
aim and end is august and admirable.
Public-domain text, read in full here on John Shaqi.
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