Cultus Arborum: A Descriptive Account of Phallic Tree WorshipAnonymous
Religion
Cultus Arborum: A Descriptive Account of Phallic Tree Worship
Anonymous
Phallicism; Tree worship
In the interesting dictionary of Mr. Peter Bayle, under Rubenus (Leonard),
we have a notice of Tree Worship which may very well be introduced here as
assisting generally with our discussion of the subject.
Rubenus was a native of Essen in Germany, and entered the order of St.
Benedict at Cologne in the year 1596. He was in Transylvania in the year
1588, and he there published theses concerning idolatry, dedicating them
to Prince Sigismund Battori. He relates a thing which shews that Livonia
was still infected with heathenish idolatry. Having received an order from
his superiors to go to Dorpat, which is almost the outmost town of
Livonia, in his way he passed through the sacred woods of the Esthonians.
He saw there a pine tree of an extraordinary height and size, the branches
whereof were full of divers pieces of old cloth, and its roots covered
with many bundles of straw and hay. He asked a man of the neighbourhood
what was the meaning of it; he answered that the inhabitants adored that
tree, and that the women after a safe delivery brought thither these
bundles of hay; that they also had a custom to offer at a certain time a
tun of beer, and to throw a tun of it into the lake of Mariemburg when it
thundered, and that they thought the thunder was the son of God, and that
he was appeased by the effusion of that liquor. He desired they would
bring him a good hatchet, for that which he had in his chariot was not
sharp; and when they asked him what he designed to do with it, I will show
you, said he, the weakness of what you worship. The Esthonians replied
that they could not do what he desired without the utmost danger, and
cried to him to take care of going under the tree, and if he did both he
and his chariot would be taken up into the air. However, he made his
horses go under it; and, taking his hatchet, in a devout manner he cut the
figure of a cross on the pine, and lest that figure made by a man, whom
they honoured with the appellation of the great temple of God, should
increase their superstition, he cut a gibbet on the same tree, and, in
derision, said--behold your God.
Public-domain text, read in full here on John Shaqi.
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