Curialia Miscellanea, or Anecdotes of Old Times: Regal, Noble, Gentilitial, and Miscellaneous: Including Authentic Anecdotes of the Royal Household, and the Manners and Customs of the Court, at an Early Period of the English HistoryPegge, Samuel
History
Curialia Miscellanea, or Anecdotes of Old Times: Regal, Noble, Gentilitial, and Miscellaneous: Including Authentic Anecdotes of the Royal Household, and the Manners and Customs of the Court, at an Early Period of the English History
Pegge, Samuel
Anecdotes -- Great Britain; Great Britain -- Court and courtiers -- Early works to 1800; Pegge, Samuel, 1704-1796
It is evident, from various concurrent circumstances, that this King
touched for the Evil, as the Religious Ceremonial used upon those
occasions, such as Prayers, Benedictions, Suffrages, &c. during
his Reign, are to be found not only in MS. in the British Museum,
but were afterwards printed by order of King James II. A. D. 1686;
both in Latin. Another proof arises from charges made for pieces of
money delivered for this purpose in that Reign; for, in the 18th
year of Henry VII. we find a disbursement of 20 shillings, made by
John Heron, "for heling 3 seke folks;" and again, "13_s._ 4_d._
for heling 2 seke folks." From these sums it is evident, that the
Touch-pieces given were Nobles, or 6_s._ 8_d._ in value[198]. The
accounts of this John Heron are preserved, together with those of
divers others, in the office of the Remembrancer of the Exchequer.
The fact is further established from the testimony of Polydore
Vergil, who wrote his History at the command of King Henry VII.
(though it was not made public till the following Reign); wherein
the Writer, after going a little into the origin of this Gift,
adds, that the Kings of England, even in his time, healed persons
afflicted with this disease ["Nam Reges Angliæ _etiam nunc_ Tactu
strumosos sanant."] He further subjoins, that the exercise of it was
attended with hymns, and other devout cæremonies; meaning, no doubt,
those above-mentioned: ["quibusdam hymnis non sine ceremoniis prius
recitatis[199]."] From looking over the Ceremonial, I conceive that
by hymns, Polydore Vergil means the Gospel, which at that time was
_sung_, or the suffrages, which might be chanted.
[198] In the Ceremonial, the King crossed the Sore of the Sick
Person, with an _Angel-Noble_.
[199] Polydore Vergil, p. 143. Basil edit 1546.
Fabian Philips, in his Treatise on Purveyance, p. 257, asserts,
"that the Angels issued by the Kings of England on these occasions,
amounted to a charge of three thousand pounds _per annum_."]
I shall give a transcript of the service appropriated to this
occasion in the Appendix, (No. I.) as the printed copies are very
scarce.
I cannot dismiss this Reign without observing that the learned
Editor of the Northumberland Household Book[200] is hereby proved to
have been very inattentive, when he says that "this miraculous Gift
was left to be claimed by the _Stuarts_; our ancient _Plantagenets_
were humbly content to cure the _Cramp_[201]."
[200] The late truly venerable Bishop Percy.
[201] Notes to p. 334.--This Ceremony of consecrating the
_Cramp-Rings_ will be added to this account of the King's Evil. See
Appendix, No. III.
What part the _Plantagenets_ took in this business, for want of
information, must be left doubtful; but ample proof has been
offered, that the _Tudors_ possessed the Gift of Healing.
EDWARD VI.
Public-domain text, read in full here on John Shaqi.
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