Curialia Miscellanea, or Anecdotes of Old Times: Regal, Noble, Gentilitial, and Miscellaneous: Including Authentic Anecdotes of the Royal Household, and the Manners and Customs of the Court, at an Early Period of the English HistoryPegge, Samuel
History
Curialia Miscellanea, or Anecdotes of Old Times: Regal, Noble, Gentilitial, and Miscellaneous: Including Authentic Anecdotes of the Royal Household, and the Manners and Customs of the Court, at an Early Period of the English History
Pegge, Samuel
Anecdotes -- Great Britain; Great Britain -- Court and courtiers -- Early works to 1800; Pegge, Samuel, 1704-1796
This Bearing, some of their Heralds tell us, was official, because,
they say, the Family had been Hereditary Masters of the King's
Horses and Stables, of which employment this instrument was
indicative. Such official Charges and Sur-charges were common in
Scotland: thus, CARNEGIE, Earls of Southesk, charge the Breast of
their Blue Eagle with a Cup of Gold, being Hereditary Cup-Bearers
to the Kings of Scotland. But this will not hold good as to the
CONYNGHAMS; though their Sur-charge of a Man on Horseback upon
the Shake-Fork may perhaps be such an official Bearing. Different
conjectures have been brought forward; and Mr. Camden and some
others have interpreted the Fork to have been an Archiepiscopal
Pall; for which surmise a very vague reason is given, viz. that an
Ancestor of the Family was concerned in the Murder of Thomas Becket,
Archbishop of Canterbury. Which Bearing, Mr. Nisbet observes,
would in such case operate rather as an abatement than a badge
of honour[305]. This conjecture, however, will not hold good on
heraldic principles; for a Pall, when used as a Charge, is very
differently represented, the three ends of it being square, and even
touching the borders of the Escocheon; whereas the device before
us is pointed at the ends, and does not come in contact with the
edges of the Shield. But what has the Pall to do with the Motto? We
must therefore advert to other circumstances for an interpretation
of both the reason of the Armorial Bearing and the Motto, which
generally assist to explain each other. The account which comes
nearest the point in the present question is given by Mr. Nisbet
from Frederick Van Bassen, a Norwegian, who, he says, was a good
Genealogist, and left in MS. an account of the rise of some Scottish
Families, and among the rest of this of Conyngham; from which MS.
Mr. Nisbet gives this account--"that Malcome, the Son of Friskine,
assisting Prince Malcom (afterwards surnamed Canmore) to escape from
Macbeth's tyranny, and being hotly pursued by the Usurper's Men, was
forced at a place to hide his Master by forking Straw or Hay above
him. And after, upon that Prince's happy accession to the Crown,
he, the King, rewarded his Preserver Malcome with the Thanedom of
Cunnigham, from which he and his Posterity have their Surname, and
took this Figure to represent the Shake-Fork with which he, Malcome,
forked Hay or Straw above the Prince, to perpetuate the happy
deliverance their Progenitor had the good fortune to give to their
Prince." Admitting this to be a fact, or even a legendary tale,
credited by the Family when this Bearing was granted or assumed,
there is an affinity between the Device and the Motto not to be
found among the other conjectures.
[305] Becket's Murderers were Four Barons, and Knights, no doubt,
of course; _viz._ Reginald Fitz-Urse, William de Tracy, Hugh de
Morville, and Richard Breto. [Consult Lord Lyttelton and his
Authorities.]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account