Curiosities of Christian History Prior to the ReformationPaterson, James
History
Curiosities of Christian History Prior to the Reformation
Paterson, James
Church history -- Middle Ages, 600-1500; Church history -- Miscellanea; Church history -- Primitive and early church, ca. 30-600
In the fourth century, after miraculous powers ceased to attend the
progress of Christianity, and a system of wonder-working was established,
the Jews, who had long watched with jealousy the advance of their rivals,
began to think that they could also become adepts in pious frauds. Next
one party took to magical arts as weapons of superiority. A conference is
said to have taken place in the presence of Constantine and the devout
empress-mother Helena between the Jews and the Christians. Pope Sylvester
had already triumphed in argument over his infatuated opponents, when the
Jews had recourse to magic. A noted enchanter commanded an ox to be
brought forward; he whispered into the ear of the animal, which instantly
fell dead at the feet of Constantine. The Jews shouted in triumph, for it
was the word _Ham-semphorash_, the ineffable name of God, at the sound of
which the awestruck beast had expired. Sylvester, with some shrewdness,
observed, "As he who whispered the name must be well acquainted with it,
why does not he fall dead in like manner?" The Jews answered
contemptuously, "Let us have no more verbal disputations; let us come to
actions." "So be it," said Sylvester; "and if this comes to life again at
the name of Christ, will ye believe?" They all assented. Sylvester then
raised his eyes to heaven, and said with a loud voice, "If _He_ be the
true God whom I preach, in the name of Christ arise, you ox, and stand on
your feet." The ox sprang up and began to move and feed. The legend then
adds that the whole assembly was baptised.
JULIAN INCITING THE JEWS TO REBUILD THE TEMPLE.
Sozomen says that, though Julian the Apostate hated and oppressed the
Christians, he was benevolent to the Jews merely in order to spite the
Christians. He commanded the Jews to rebuild their Temple at Jerusalem,
and gave them money to do so. They entered on the undertaking without
reflecting that according to their holy prophets it could not be
accomplished. They sought the most skilful artisans, collected materials,
cleared the ground, and entered so earnestly on the task that even the
women carried heaps of earth and sold their ornaments towards defraying
the expense. Yet when they cleared the ground an earthquake occurred, and
stones were thrown up from the earth, wounding those near, and houses were
thrown down. After the earthquake the workmen returned to the task; and
instead of regarding the unexpected wonder as a manifest indication that
God was opposed to the re-creation of the Temple, they were consumed by a
fire which burst from the foundations. This fact is related by all the
contemporaries, who agree that the fire burst out either from the
foundations or from the bowels of the earth. A still more extraordinary
prodigy occurred, for the sign of the cross appeared on the garments of
the workmen. These crosses were disposed like stars, and appeared the work
of art. Many were hence led to confess that Christ was God, and repented
and were baptised.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account