Curiosities of Christian History Prior to the ReformationPaterson, James
History
Curiosities of Christian History Prior to the Reformation
Paterson, James
Church history -- Middle Ages, 600-1500; Church history -- Miscellanea; Church history -- Primitive and early church, ca. 30-600
Matthew Paris says: "About 1240 the Jews circumcised a Christian boy at
Norwich, and after he was circumcised they called him Jurnim; they then
kept him to crucify him, in contempt of the crucifixion of Jesus Christ.
The father of the boy, however, from whom the Jews had stolen him, after a
diligent search at length discovered him confined in custody of the Jews,
and with a loud cry he pointed out his son, whom he believed lost, shut up
in a room of one of the Jews' houses. When this extraordinary crime came
to the knowledge of William de Kele, the bishop, a wise and circumspect
prelate, and of some other nobles, in order that such an insult to Christ
should not be passed over unpunished through the neglect of the
Christians, all the Jews of that city were made prisoners; and when they
wished to place themselves under the protection of the royal authority,
the bishop said, 'These matters belong to the Church; and when the
question raised is concerning circumcision and insult to religion, it is
not to be decided by the King's Court.' Four of the Jews therefore, having
been found guilty of the aforesaid crime, were first dragged at the tails
of horses, and afterwards hung on a gibbet, where they breathed forth the
wretched remains of life."
JEWS CRUCIFYING AN ENGLISH BOY (1255).
Matthew Paris also says that in 1255 some Jews of Lincoln stole a boy of
eight years, shut him up in a room, fed him on milk, and then sent to all
the cities in England where Jews lived to come and be present at a
sacrifice to take place at Lincoln, when a boy was to be crucified. A
great many Jews attended, and one was appointed to take the place of
Pilate, who subjected the boy to divers tortures. They beat him till blood
flowed and he was quite livid; they crowned him with thorns, derided him,
and spat upon him. Then he was pierced by each of them with a wood knife,
was made to drink gall, was overwhelmed with reproaches and blasphemies,
and was repeatedly called "Jesus, the false prophet," by his tormentors,
who surrounded him, grinding and gnashing their teeth. At last they
crucified him, and pierced him to the heart with a lance, took down his
body from the cross, disembowelled him, and used his body to practise
magical operations, and then threw it into a well. The boy's mother began
tracing the boy to a Jew's house, and excited the compassion of the
citizens by her suspicions. A wise man, John of Lexington, encouraged the
hue and cry with his eloquence, and one or two Jews were arrested, and a
pardon offered if confession were made. One Jew professed then to confess
that the Jews crucified a boy every year as an insult to the name of
Jesus. The boy's body was afterwards found in the well, and exposed to the
gaze of the citizens. The canons of the cathedral inquired into it, and
the king was informed. The Jew who confessed was tied to a horse's tail
and dragged to the gallows; and at a later day eighteen wealthy Jews were
Public-domain text, read in full here on John Shaqi.
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