Curiosities of Christian History Prior to the ReformationPaterson, James
History
Curiosities of Christian History Prior to the Reformation
Paterson, James
Church history -- Middle Ages, 600-1500; Church history -- Miscellanea; Church history -- Primitive and early church, ca. 30-600
In 479 Barnadatus, a Syrian monk, devised some new ways of
self-mortification. First he shut himself up in a small chamber; and then,
ascending a mountain, he made for himself a wooden box, in which he could
not stand upright, and was always confined to a stooping posture. This box
having no close covering, he was exposed to the wind, to the rain, and to
the sun, and for a long time dwelt in this incommodious house. Afterwards
he always stood upright, stretching up his hands to heaven, covered with a
garment of skin, with only a small aperture to draw his breath. James,
another contemporary monk, lived at first in a small hut, and afterwards
in the open air, with only heaven for his covering, enduring the extremes
of heat and cold. He had iron chains round his neck and waist, and four
other chains hung down from his neck, two before and two behind. He had
also chains about his arms. His only food was lentils. For three days and
nights he was often so covered with snow, whilst he was prostrate and
praying, that he could hardly be seen. This man, according to Theodoret,
was celebrated for the many miracles which he wrought.
HERMIT ST. CARILEFF REFUSING A QUEEN'S VISIT (A.D. 540).
St. Carileff was a monk at Menat, near Clermont, and died about 540. He
early became dissatisfied with his monastery, and resolved to penetrate
farther into the forest, and live a more retired and perfect life. He and
a companion went to reconnoitre, and in a remote corner came upon an old
neglected vineyard, where they thought of settling down. One hot day the
saint was working and had hung his hood on an oak tree, and on returning
to resume it he found a wren had laid an egg in it. So the good hermit
rejoiced and left his hood, so as not to disturb the tiny creature's nest.
When he reported to his abbot this circumstance, the latter said, "This is
no accident; return thither, and there a monastery shall arise some day."
Carileff returned and settled in the old vineyard, and he gained the
confidence of other animals besides the wren; for a large buffalo used to
come to his cell and let him rub his shaggy neck, and then it galloped
back into the forest. One day the king heard of this splendid buffalo
roaming about, and made up a hunting party to secure it. But it took
refuge in the hermit's cell; and the huntsmen, hot with pursuit, were so
amazed at seeing the great monarch of the forest standing thus peaceably
beside its protector, that they acknowledged the man of God's superior
power, and ended by giving him a grant of lands to build a monastery
there. When the king told this story, the queen was eager to visit the
holy recluse, and sent a message; but he most peremptorily refused to see
her, saying, "As long as I live I shall never see the face of a woman, and
no woman shall ever enter my cell. Why should this queen be so anxious to
see a man disfigured by fasting and toil, and as brown as a chameleon? I
will pray for her.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account