Curiosities of Christian History Prior to the ReformationPaterson, James
History
Curiosities of Christian History Prior to the Reformation
Paterson, James
Church history -- Middle Ages, 600-1500; Church history -- Miscellanea; Church history -- Primitive and early church, ca. 30-600
St. Chrysostom, who died 407, in his homily on the text, "Brethren, be not
children in understanding," thus rebuked the habits of his people in
church: "The church itself is a house, or rather worse than any house. For
in a house one may see much good order. But here great is the tumult,
great the confusion, and our assemblies differ in nothing from a vintner's
shop, so loud is the laughter, so great the disturbance: as in baths, as
in markets, the cry and tumult is universal. And these things occur here
only: since elsewhere it is not permitted even to address one's neighbour
in the church, not even if one have recognised a long-absent friend; but
these things are done without, and very properly. For the church is no
barber's or perfumer's shop, nor any other merchant's warehouse in the
market-place, but a place of angels, a place of archangels, a palace of
God, heaven itself. As therefore if one had rent the heaven and had
brought thee in thither, though thou shouldst see thy father or thy
brother, thou wouldst not venture to speak, so neither here ought one to
utter any other sound but those which are spiritual. For in truth the
things in this place are also a heaven. Here the buffoon who is moving
laughter or the giddy woman who collects vast crowds is listened to; but
when God is speaking from heaven on subjects so awful, we behave ourselves
more shamelessly than dogs."
ST. AUGUSTINE WITNESSING TWO MIRACLES.
St. Augustine in 426 relates two miracles which he himself witnessed. Two
persons, Paul and Palladia, brother and sister, natives of Cæsarea, were
afflicted with excessive trembling in their limbs. They had visited many
places in search of a cure, and at last were directed by a venerable
person, who appeared in a vision to Paul, to go to the church at Hippo,
where St. Stephen's relics had been deposited a year before. One Easter
Sunday Paul was praying before the relics, when he suddenly fell and lay
motionless, as if asleep, but without trembling. The spectators were
astonished, and uncertain whether to raise him up or leave him alone. He
rose up soon quite healed, whereon the congregation began to praise God
and shouted with joy. They ran to another part of the church to tell St.
Augustine, who was already beginning the service. He next day made Paul
and his sister sit in a raised part of the church, the one healed, the
other trembling, and after a general discourse thus concluded: "Now,
listen to what we have heard of this miracle. During the stoning of St.
Stephen a stone which had struck him on the elbow rebounded on a believer
who was present. He took it up and kept it. This man was a sailor, whom
chance at last brought to Ancona, and he knew by revelation that he was to
leave this stone there. A chapel was erected there to St. Stephen, and a
report was spread that one of his elbows was there. It was afterwards
understood that the sailor had been inspired to leave this stone in that
Public-domain text, read in full here on John Shaqi.
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