Curiosities of Christian History Prior to the ReformationPaterson, James
History
Curiosities of Christian History Prior to the Reformation
Paterson, James
Church history -- Middle Ages, 600-1500; Church history -- Miscellanea; Church history -- Primitive and early church, ca. 30-600
About 1190 a bustling priest near Paris, named Fulco of Neuilly, said to
be ignorant and worldly-minded, achieved a great reputation. He had
attended the lectures of Peter Cantor, and obtained an insight into his
impressive style. In a coarse cowl, and girt about with a leather thong,
he fearlessly denounced the vices of the time. His sermons wrought such
deep conviction that people scourged themselves, fell down before him on
the ground, and confessed themselves in public. Usurers made restitution
of their gains; engrossers and corndealers threw open their granaries;
abandoned women forsook their haunts; the clergy separated from their
concubines. A curse from his lips spread alarm like a thunderbolt. His
hearers would fall down in convulsive fits, foaming at the mouth. The sick
were brought to him to be healed by his touch. His garments were sometimes
seized and torn into shreds, to be preserved as precious relics. He was so
mobbed in the street that he had to swing his staff violently about to
clear his way; and those wounded, so far from murmuring, kissed the blood
that flowed from their wounds, as if they had been instantaneously healed.
His stirring example gave a great impetus to preachers, and students of
theology were turned into itinerant missionaries. Afterwards Fulco stood
forth as a preacher of the Crusades, and great sums of money were sent to
him, which he divided among the Crusaders. It was noticed that, however
impressive were his discourses when delivered by himself, those who
redelivered the same after they had been taken down by shorthand writers
and copied fell far short in their effect. It was also said that he
impaired his influence by riding on horseback, shaving his hair, and
indulging in dress and food. It was he who reproved Richard of England for
cherishing his three daughters--pride, covetousness, and luxury; to which
the King replied that he had bestowed his pride on the Templars, his greed
on the Cistercians, and his luxury on the prelates.
ST. DOMINIC'S ZEAL IN PREACHING (A.D. 1221).
St. Dominic, who died 1221, said it is not by the display of power and
pomp, by cavalcades of retainers, and richly houselled palfreys, or by
gorgeous apparel that the heretics win proselytes; it is by zealous
preaching, by apostolic humility, by austerity, by seeming, it is true,
but yet seeming, holiness. Zeal must be met by zeal, humility by humility,
false sanctity by real sanctity, preaching falsehood by preaching truth.
He noticed how eagerly the women, especially the noble ladies of
Languedoc, listened to the heretical preachers; hence he first founded a
convent of females, so as to dispose of the most impressible of that sex.
St. Dominic's great maxim was--the man who governs his passions is master
of the world; we must command them or be enslaved by them.
ST. FRANCIS OF ASSISIUM (A.D. 1226).
Public-domain text, read in full here on John Shaqi.
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